Anne Sexton, "The Moss of His Skin"
Young girls in old Arabia were often buried alive next to their dead fathers, apparently as sacrifice to the goddesses of the tribes ...
It was only important
to smile and hold still,
to lie down beside him
and to rest awhile,
to be folded up together
as if we were silk,
to sink from the eyes of mother
and not to talk.
The black room took us
like a cave or a mouth
or an indoor belly.
I held my breath
and daddy was there,
his thumbs, his fat skull,
his teeth, his hair growing
like a field or a shawl.
I lay by the moss
of his skin until
it grew strange. My sisters
will never know that I fall
out of myself and pretend
that Allah will not see
how I hold my daddy
like an old stone tree.
Anne Sexton’s Poem, The Moss of His Skin, begins with an epigraph explaining how [young girls in old Arabia were often buried alive next to their dead fathers as an apparent sacrifice to the goddesses of the tribe.] This explanation stands out to me as a stark contradiction to the monotheistic tenants of Islam, indicated when Sexton writes, “that Allah will not see” (line 23) Is this not a truly Islamic culture, but perhaps a sort of homogenous mixture of Islam and some indigenous, pagan religion?
Why would a tradition evolve around wasting a life? Most rituals and traditions seem to be correlated to a practice that benefits an individual or a group. Islamic prayer is like the practice of yoga and involves a series of movements and stretches that are beneficial to one's physical and mental health. Even the yearly sacrifice of a sheep, or goat to God, serves to feed poor families in the community. Is there some benefit in sacrificing a young girl in a family who has just lost their patriarch? Perhaps it is seen as kindness to both the girl and the mother. Maybe growing up without a father, to care for and protect her, is a life of such suffering that to die is merciful. Maybe for a mother to raise a young girl, too young to marry or to work, after losing a husband, is such a burden that it is better that the child die as well. There is, in the Islamic religion, an afterlife. Surely this sacrifice would guarantee the child’s place in heaven next to her father. Sexton writes, “It was only important/ to smile and hold still” (lines 1 and 2) and, “to be folded up together/ as if we were silk,” (lines 5 and 7). The imagery of being folded like silk indicates that this sacrifice is precious. I wonder why importance is placed on the girl keeping her composure, and even expressing joy, in the face of death. It could be that the girl meant to spare her mother any additional suffering when the mother was already experiencing such an incredible loss. Based on lines 7 and 8, where Sexton writes, “to sink from the eyes of mother/ and not to talk” There seems to be a connection to the idea of watching someone drown. She’s still alive but can’t be saved because the mother cannot swim. All that the mother can do is watch and mourn. Why shouldn’t the girl speak? What would there be to say other than to plead for one's life or say goodbye?
Sexton writes, “daddy was there, / his thumbs, his fat skull, / his teeth, his hair growing/ like a field or a shawl,/ I lay by the moss of his skin until/ it grew strange.” (lines 13 through 19) Why are these the features that the girl takes note of? She couldn’t possibly have seen him in the dark of the casket. Are these simply the last things she noticed before being closed in? These are things that she could’ve sensed by touch. His hair isn’t growing though. Why use that verbiage? Is she alive long enough to experience the perception of hair growing as the skin recedes? Am I analyzing too literally? What could be the significance of these details? Do they serve to convey the morbidity of the situation?
It appears that the girl is outside of herself and depicting the events as they are happening. The author adds, “My sisters/ will never know that I fall/ out of myself and pretend/ that Allah will not see/ how I hold my daddy/ like an old stone tree.” (lines 19 through 24) At first read, I thought that falling out of herself was a description of disassociation, but after analyzing further I wonder if this is in fact the moment of death being described. Would her sisters think any less of her for holding onto her father? Why should Allah not see her hold onto her father for comfort? Is this meant to be a test of her courage in the face of death?
I lost my own father at the age of four while staying at my grandparent's home in Turkey. My siblings and I were told about my father's passing by our grandmother, who is a deeply religious woman, and there was no comforting or nurturing. Only the calm reassurance that our father was now looking after us as a guardian angel. I was heavily indoctrinated with pseudo-Christian ideology and I remember not understanding death, but still accepting this ‘reality’. The girl does not fight, scream, or even resist. There’s a sense of calm throughout the entire piece. She smiles and holds still. She rests for a while. She sinks and does not talk. She holds her breath, lies for a while, and falls out of herself as she holds her father, “like an old stone tree.” (line 24).
Growing up without a father sucks, whether he is dead or simply a bad parent. It’s incredibly difficult. Oftentimes times it does not produce people of excellent character. Many times, I’ve regretted my existence and longed for an end to suffering. I found father figures and role models though, and despite the suffering, I would live this life again. No one should make that decision for you. I don’t like the society depicted in this poem.