If I could change anything in education, I would prioritize the honest, respectful teaching of Indigenous histories--especially the histories tied to the very land our public schools stand on. Too often, the Indigenous peoples who stewarded and shaped this land for generations are reduced to a footnote in textbooks or a single outdated lesson plan. Growing up in Southeast Texas, I was taught a version of history that was, in hindsight, alarmingly incomplete. I remember learning about the Alamo with the kind of emphasis and stress that felt sacred. We had entire units, school plays, and even field trips surrounding this narrative. But when it came to the peoples who lived here long before the first European ever arrived--those whose stewardship of this land spanned decades, generations--we learned almost nothing. Maybe a brief mention of the Comanche or Apache; though always in past tense, always framed as obstacles to settler expansion. There was no real discussion of their cultures, their resilience, their relationships to the land, or their continuing presence today. It felt like Indigenous people had been edited and removed from the world I was growing up in.
This erasure wasn’t loud or obvious--it was quiet, subtle. It showed up in the textbooks that emphasized Spanish missions without discussing the forced conversions and violence they brought. It showed up in classrooms that celebrated Thanksgiving with construction paper headdresses but never addressed colonization. It showed up in how we spoke about land—as if it was unclaimed until “we” built something on it. We were taught that Indigenous peoples and their stories weren’t central to our shared American identity, that their histories were “too complicated” or “uncomfortable” to teach. This silence, this lack of knowledge, shaped how I understood land, history, and justice as a child; it wasn’t until college that I began to realize how much had been left out of my education.
Education is not neutral, despite what some may believe. What we choose to teach, or not teach, reflects what we value... and what I learned as a child was that Indigenous histories were either irrelevant, too uncomfortable, or too complicated to explore. That’s a heartbreaking and inherently false message to send to young students, especially those who may be Native themselves. It’s also dishonest. Indigenous histories are not side notes in America’s story; they are foundational. And yet, in many states, curriculum standards still allow (and even encourage) sanitized versions of history that minimize Indigenous presence, resistance, and contributions.
This lack of representation does more than just misinform--it shapes how students understand justice, land, and community. When children aren’t taught about Native peoples, they grow up viewing Indigenous struggles--such as pipeline protests or sovereignty movements--as isolated events rather than the continuation of centuries-long fights for survival and self-determination. They also miss out on learning from Indigenous knowledge systems that offer profound insights into sustainability, kinship, and what it means to live responsibly on this Earth.
As someone preparing to teach in elementary classrooms, I carry this awareness with a somewhat grim responsibility. I can’t go back and change the education I received, but I can--I will--do better for the students I will teach. That begins with acknowledgment. I want my students to know whose land they’re on. I want them to say the names of local tribes with respect and curiosity. I want them to understand that Indigenous people are not just historical figures, but present-day neighbors, artists, scientists, leaders, and storytellers.
Additionally, I want to use storytelling to bring these histories to life. Children’s books by Native authors--such as We Are Water Protectors by Carole Lindstrom, or Fry Bread by Kevin Noble Maillard--offer a powerful way to connect young learners to Indigenous perspectives. These narratives foster empathy, understanding, and curiosity, and I believe similar stories belong in every classroom; stories that honor Indigenous perspectives and celebrate Native joy as well as resilience. I also want to center nature in my teaching, using Indigenous worldviews that emphasize interconnectedness to help students understand their relationship with the land, with each other, and with the world around them. I believe this interconnectedness is a lesson every child (and adult!) can benefit from, especially in a world grappling with environmental crisis. Whether we’re growing a classroom garden, making land acknowledgment part of our morning routine, or simply taking time to notice the world around us, I want to help my students feel like they are part of something bigger, and that they have a role in taking care of it.
Education is rarely, if ever, neutral. What we teach--what we include and exclude--shapes how students see themselves and their communities. By integrating Indigenous histories, voices, and values into early education, we empower students to think more critically and compassionately and facilitate both a connection to Native history/stories, and a responsibility to carry it forward with care.
Ultimately, I don’t want to teach history in a way that makes students feel guilty or overwhelmed. I want them to feel responsible, curious, and hopeful. I want them to ask better questions than I did at their age. Finally, I want them to understand that education isn’t just about absorbing facts--it’s about learning how to see the world more fully, and with more heart.
If I could change anything in education, it would be this; that we finally tell the whole truth about our past, and that we do so with the care, nuance, and respect that Indigenous histories deserve. Every child deserves to learn the real story of the land they call home--and to see themselves as capable of shaping a better one.