Hobbies and interests
Acting And Theater
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I read books daily
Ella Rivers
1,575
Bold Points1x
Finalist1x
WinnerElla Rivers
1,575
Bold Points1x
Finalist1x
WinnerBio
I'm a teaching theater artist returning to finish my education at Georgetown University after an unplanned substantial gap in my formal education looking to pursue the social sciences and art in tandem.
Education
Georgetown University
Bachelor's degree programMajors:
- Multi/Interdisciplinary Studies, Other
Miscellaneous
Desired degree level:
Master's degree program
Graduate schools of interest:
Transfer schools of interest:
Majors of interest:
Career
Dream career field:
Publishing
Dream career goals:
Sports
Dancing
Varsity2009 – 20123 years
RonranGlee Literary Scholarship
WinnerOvid’s Metamorphoses Book 1 Lines 1 - 88 (Translated by A.D. Melville):
“Before the seas and lands had been created,
before the sky that covers all,
Nature displayed a single aspect only
throughout the cosmos: Chaos was its name,
a shapeless, unwrought mass of inert bulk,
and nothing more, with the discordant seeds
of disconnected elements all heaped
together in anarchic disarray.
No Sun as yet shone forth upon the world,
nor did the waxing Moon renew her horns;
nor was the Earth suspended in the air,
balanced by her own weight; nor Ocean stretched
to far horizons, as a world of sea.
Land there was none, nor air, nor sky. The mass
lay without form and shone without a light;
no aspect of its essence could be seen;
and each was hostile to the others’ kind,
for in one body cold contended hot,
and wet was dry, and soft was hard, and weightless
substance strove with matter having weight.”
Ovid’s depiction of the universe’s creation in Metamorphoses can be read as a metapoetic meditation—a self-reflective exploration of the poet’s role as a creator. The transformation of chaotic, disconnected elements into an ordered, harmonious cosmos mirrors Ovid’s poetic process of constructing his epic from a vast collection of myths. By juxtaposing natural creation with artistic creation, Ovid positions the poet as a divine architect, shaping chaos into meaningful form.
At the core of this passage lies the image of Chaos, “a shapeless, unwrought mass of inert bulk.” This description of primordial disorder directly parallels the raw material of storytelling: myths, characters, themes, and ideas in their unrefined state. Like the discordant elements of Chaos—“cold contended hot, and wet was dry”—the poet’s source material is filled with tension, contradiction and contrasting narratives that must be resolved into a coherent structure. The poetic act, much like the cosmic act of creation, involves imposing order, balance, and clarity onto this formless mass.
A.D. Melville’s translation highlights the tension between disordered elements: “discordant seeds of disconnected elements all heaped together in anarchic disarray.” This conjures the diversity of myths Ovid inherited, which in their unrefined state resemble seeds—raw potential waiting to be cultivated by the poet’s hand.
The emergence of structure from Chaos functions not only as a cosmic process but also as a reflection of the Metamorphoses itself. Ovid’s epic spans vast narrative landscapes, from creation to the reign of Caesar Augustus, weaving hundreds of myths into a singular, unified tapestry. The eventual order that emerges in the passage—“each was hostile to the others’ kind” but is eventually balanced—mirrors the poet’s task: not to erase conflict, but to reconcile and organize it. Myths—gods and mortals, transformation and permanence, love and violence—are preserved in the Metamorphoses, framed in a way that reveals their interconnections and significance.
Through this metapoetic reading, we also recognize Ovid as an innovator. By opening the Metamorphoses with the transformation of Chaos, Ovid aligns himself with divine creation, setting the stage for a work that will continue to explore transformation. This theme of transformation, mirrored in the description of Earth becoming “suspended in the air, balanced by her own weight,” reflects the precarious balance of Ovid’s project—uniting diverse myths into a cohesive narrative without collapsing under its ambition.
In a performed reading of Metamorphoses, I found the interplay between voice and movement mirrored the text’s own process of transformation. As performers we began with the words on the page and constructed the work through physicality, we embodied Ovid’s creative act. Each transformation on stage—whether through gesture, expression, or vocal modulation—was a reenactment of the cosmic transformation described in the text. As Ovid transforms chaos into cosmos his language lends directly to performance, human’s ability to be transformative creatively across multiple mediums.
The passage’s reference to the Sun’s absence—“no Sun as yet shone forth upon the world”—can function as a metaphor for poetic and artistic inspiration, emerging from darkness. As the world is illuminated through creation, the poet brings clarity to chaos, shaping it into a coherent whole.
Ovid’s creation passage is not just a cosmological account but a metapoetic exploration of artistic creation. The transformation of Chaos into order mirrors the poet’s role in shaping raw material into a structured, meaningful whole. Through this process, Metamorphoses itself becomes a reflection of cosmic and human creation. Ovid’s work celebrates the power of art to impose meaning on a chaotic world, embodying the very act of transformation that it describes.