I was raised Catholic, the kind of Black Catholic upbringing where faith wasn’t just talked about—it was embodied. My mother was the quiet center of our household, the kind of woman who prayed while washing dishes, who made the sign of the cross before every meal, who whispered Hail Marys during storms, both literal and emotional. She raised me to believe that God wasn’t just in the church building—He was in our home, in our community, in the struggle, and in the small everyday moments of care. That foundation is what gave me my first sense of security, purpose, and dignity in a world that often denied all three.
But as I grew older, especially as a Black woman navigating systemic violence, economic hardship, and loss, my relationship with God had to evolve. I experienced things no child of faith is ever truly prepared for—the death of my brother at the hands of police in a tragic case of mistaken identity, racial injustice in educational and workplace spaces, and the quiet trauma of being strong for everyone but myself. I found myself questioning the fairness of it all. I never stopped believing in God, but I did wrestle with Him. I asked why faith didn’t shield us from suffering, why good people were left unsupported, why caregiving often felt invisible and unrewarded.
In that season, I learned that faith is not immunity. Faith is what gives us the language and strength to keep going when the world doesn’t make sense. It’s what helped my ancestors survive enslavement, sharecropping, war, and poverty. It’s what helped my mother keep our family afloat. And now, it’s what grounds my own vision as a woman, mother, and future social worker: to build systems of care that are radical in their compassion and transformative in their impact.
Today, I am pursuing my Master of Social Work not just to earn a degree but to answer a calling. I want to create a trauma-informed, culturally-rooted childcare network that serves Black and Brown families with the dignity and care they’ve long been denied. These centers won’t just provide daycare—they’ll be community hubs, with wraparound services like therapy, parenting workshops, legal aid clinics, and youth enrichment programs. I want to bring healing to the same kinds of spaces where trauma has long been concentrated: housing shelters, schools, clinics, and court systems.
I carry lived experience with me into every space I serve. I’ve been a case manager, a child care facility director, and a community advocate. I’ve sat with mothers escaping domestic violence, with fathers reuniting with their children after incarceration, and with teens who don’t believe they’ll make it to 21. I’ve helped families navigate impossible systems—Medicaid applications, housing waitlists, school expulsions—all while managing my own chronic stress, impaired vision, and the deep grief of losing a sibling.
That’s why this scholarship matters. Because the work I do isn’t just a job—it’s personal. And because caregiving, though essential, is often unpaid, unsupported, and unsustainable. I’m doing this as a graduate student, a single mother, a trauma survivor, and a builder of something new. This scholarship would relieve financial pressure, allowing me to focus more fully on school, internships, and the strategic development of my future business. It would help pay for books, transportation, and the necessary certifications I need to make this dream real. But more than that, it would send a message that caregiving and healing work—especially when done by Black women—is worth investing in.
My long-term goal is to create a nonprofit-business hybrid that includes multiple childcare facilities across the Midwest. Each location will center cultural healing practices, with staff trained in trauma-informed care, early childhood development, and restorative practices. These centers will not just help children—they will help families stabilize, organize, and begin to dream again. I also plan to create a fellowship program for young women of color who want to pursue social work, education, or community healing careers. I want to pass on the tools I’ve learned and create a pipeline of support so that no one else has to learn how to lead while drowning.
My faith informs all of this. Catholicism taught me early on that service to others is holy. That feeding the hungry, sheltering the homeless, and caring for the sick is not just charity—it’s sacred duty. But as I’ve grown in my spirituality, I’ve added layers to that foundation. I’ve leaned into Black liberation theology, womanist theology, and the spiritual practices of my ancestors. I believe in a God who shows up in protest, in mutual aid, in healing circles, in play, and in joy. I believe that justice and love are not opposites—they are companions. And I believe that God has entrusted me with a mission that requires both fierce commitment and tender care.
One of the most profound lessons I’ve learned through my healing journey is that I am allowed to be soft and strategic, grieving and grounded, sacred and human. My mental health recovery journey—through therapy, somatic work, and spiritual practice—has helped me move out of survival mode and into vision mode. And that vision is expansive. I’m not just preparing to enter the field of social work. I’m preparing to reshape it. I’m preparing to offer what my younger self needed. I’m preparing to honor my brother’s memory through justice work that makes room for our wholeness, not just our pain.
This is what Christianity looks like to me now: not just worship on Sunday, but justice in action every day. Not just scripture in my mouth, but service in my hands. I don’t always get it right. I’m still growing, still healing, still asking hard questions. But I know that God is walking with me every step of the way. I know my ancestors are cheering me on. And I know that the work I’m building is not just for this moment—but for generations to come.
This scholarship would not just support my academic goals. It would help plant a seed in the future of caregiving, healing, and justice—rooted in faith, watered by grief, and reaching always toward liberation.