I cut my mother tongue right out of my mouth. I stitched a new one in with shaky, inexperienced hands, thread and needle stolen from my grandmother’s bedside table. Later, I would come to recognize this as my first act of betrayal. If I roll my tongue along the ridges of my teeth, my canines snag on the syllables of old stitches, catching onto parts of a self-inflicted wound that never set properly. You see, my first language was Tagalog. My grandma, my Nanay, had been my first, and my favorite, conversationalist; she helped me shape my mouth around the soft letters and hard endings of Tagalog. My first language was warm in this way, the way that we begin each morning with tsaa and kape, a comforting familiarity. When I began to attend public school in America, I learned the coldness of English. Kindergarten was just early enough for other children to notice how differently my tongue fit around certain words. After one too many fumbles, I went home one day and I never spoke Tagalog again. I grew to hear, to understand, but my muscle had split with disuse. My words were clunky where they should have been graceful, harsh where they should have been gentle. I often say I lost a part of myself when I came home that day, and I continued to shed the warmth given to me by my grandmother until I had dug a chasm between us, one where words lost themselves in translation. My relationship with my heritage as a Filipino-American has been complicated, rough, and bruising… but after my nanay’s death in 2019, I attempted to bridge over what I had so vehemently buried. Though I feel I lost myself for so long, my journey to reconnect with my family and my culture has given me the opportunity to gain even more than I could have imagined.
In February of 2019, my grandmother was hospitalized for a severe asthma attack, but I was sure she would be coming home at the end of the week. When her stay spanned through the weekend, I still stayed. Come Monday morning, we received a call from the hospital informing us that my grandmother had passed away in her sleep that night. I felt like the world had slipped from my hands and cracked open, the core blinding me and stripping me raw. When the funeral came and I was asked to give a eulogy, I could only mutter shaky apologies and a quiet Salamat, Nay, the only word in Tagalog I could muster in the moment. I felt my grief mix with shame. How could I give up what my nanay had so lovingly taught me, what we used to spend our days giving each other? On the mother’s day following her death, I wrote her a letter written in broken Tagalog. It was my attempt at rekindling what used to tie us so closely together. After the pain subsided into an awful ache, I began to mold my mouth around the words I forced myself to forget. Relearning Tagalog was like suturing a cut in my throat, but this time, the scar had healed over, milky white and beautiful. It was a dedication to my love for my family, a marker of my passion and devotion.
Speaking Tagalog again opened a whole new world of doors to me. I could communicate with my elders and relatives in the Philippines, speak to my mom in her native tongue, and I was able to find comfort in my community. After suppressing my heritage for so long, I opened my arms to loving the people who were part of it. I’m grateful that I grew up in a town that had a large Filipino community, one where I could attend church with my Ates and Kuyas and Adings, and go to a school that has a Fil-Am club and performances of traditional Filipino dances. In my high school years, I did three years of tinikling and I formed some of my greatest friendships there. In Tagalog, there is a word I love that I feel encompasses Filipino culture. Bayanihan. It exemplifies the Filipino spirit of loving and helping your community. I feel this deeply. After being around my Filipino family, I found a purpose in service and humanities. After seeing the welcoming love that greeted me, I knew I wanted to give myself and my care to people who need it. At the moment, I am a dedicated teacher and an advocate for equal-opportunity education. In my senior year, I dedicated my birthday to raising money for foster children, a tradition I carry until now. In my heritage, I found compassion, and my love for people, animals, and the environment. My care defines me and it is born from being Filipino.
Trying to reconnect with my culture has been a struggle, but one that I have been so happy to push through. Through the trips and falls of trying to love the Filipino aspects of myself, I gained incredible confidence and love for myself as a whole. There is a stereotype around Filipinos and being loud, taking up space, and at times being “dramatic.” I am now proud to say that I do not escape the stereotype, but for a long time, I tried to. I spoke quietly, kept myself small, and I never made a fuss. When I was younger, I was embarrassed to have a family that was always the loudest in the restaurant, I didn’t like when my mom danced in the middle of the store, and I always kept the karaoke mic at bay. But in my attempt at hiding this part of myself, I drowned any semblance of individuality, passion, and shameless joy. I have been learning that to be Filipino is to take pride in loving things boldly and openly, and that love can be expressed in laughing too loudly across the table, singing in supermarket aisles, and serenading your family with Whitney Houston. We love in strange ways, but it is love none-the-less, and it is a love that we are satisfied with. I am tenderly in love with everything, and I am obsessed with saying it and showing it whenever I can. This is being Filipino to me. My culture and heritage has shaped me into someone who cares graciously for her friends, family, and little inanimate objects, someone who takes pride in herself and her loud voice and uses it for good, and someone who my Nanay would be proud of.