Around the year 300 BC, a Greek mathematician named Euclid published one of the greatest contributions to the field of mathematics: Euclid’s Elements. A few years ago, I had the pleasure of reading this masterpiece, and it influenced my life and my thoughts far more than I could have predicted. Euclid’s Elements describes a world--a world dictated by pure, solid reason, where parallel lines never intersect and where the interior angles of a triangle must add to 180 degrees. It did not take long for me to fall in love with this world. I loved the security and the certainty of it, especially philosophically speaking. Most branches of philosophy are riddled with complexities and paradoxes. This is expected, of course, because men are fallen. How can one expect a fallen man to understand a Godly concept such as morality? Most types of philosophy, especially Platonic philosophies, seek to understand the ideal world in order to understand this one. However, the Fall destroyed the ideal world and hid it from mankind, so philosophically speaking, man can never fully understand this world. Every time I confronted a philosophical dilemma, I found myself facing this reality. This is why discovering Euclid’s Elements had such a profound effect on me. With Euclid, I found a philosophy that I could understand, free from paradoxes and independent from human sinfulness and ambiguity. In his world, you can construct a square with nothing more than a compass and a straight edge and be sure that it is truly a square. In his world, the angles of this square add to 360 degrees every single time, with no exceptions. These things may seem insignificant compared to the interests of other philosophies, but they were reliable, and that is what I cared about. Euclid’s world is immune to the circumstantial variability that you get in other philosophies, and I took great comfort in this certainty. The problem is we don’t live in Euclid’s world. The real world is far more complicated, and the foundations of Euclid’s world, the postulates, definitions, and common notions, are not a sufficient basis for it. This is mainly because the real world exists in three dimensions and contains curved surfaces, whereas Euclid’s surfaces are flat. Some of Euclid’s prepositions carry over into the third dimension, but some of them (especially those based off Postulate 5) become unreliable. Depending on the shape of the surface, parallel lines could very well intersect, or the interior angles of a triangle might not add to 180 degrees. Non-Euclidian geometry shattered the security I had in Euclid’s world and called into question everything that I believed was certain, including the very definitions of lines and shapes. When I realized this, I felt that mathematics was just like any other philosophy--easily swayed and beyond fallen human comprehension. In the same way that philosophy fails to live up to God’s standards, mathematics failed to live up to perfect Euclidian standards. After realizing this, I became disheartened with Euclid and mathematics and occupied my thoughts with other types of philosophy. During this time, I read Orthodoxy by G. K. Chesterton, which spurred my thinking about paradoxes. I had no idea it would eventually lead me back to mathematics. I realized that if there is a paradox in ethical philosophy, it is, in some way, connected to the Fall. The reason God can be both perfectly just and perfectly merciful is because there is fallen man that needs mercy. The reason that some ethical dilemmas have no right answer is because the world is depraved and falls short of any type of goodness. However, there are certain complexities and paradoxes (such as the doctrine of the Trinity) that are not a result of the Fall. Instead, they only seem paradoxical because they are too perfect for human comprehension. I then began to wonder under which of these categories the Euclidian and non-Euclidian complexities fall. When I discovered the complexities of non-Euclidian mathematics, I immediately assumed that the complexities, like those of ethical philosophy, were a result of the Fall. But math is separate from human existence. Philosophers since the time of Plato have understood this, so there is no reason to believe that math was affected by the Fall. This means that the mathematical complexities and paradoxes do not demonstrate a fallen reality, as I first thought, but rather a perfect reality beyond human comprehension. To my delight, I found this idea of perfect mathematics was applicable to other fields of philosophical thought. For example, after the Reformation, some of the Protestants began to argue against the real presence in the Eucharist, claiming that the finite cannot contain the infinite. They are wrong. The foundation of calculus is the concept of limits, which are an infinite number of points contained in a finite amount of space. Not only is it possible for the finite to contain the infinite, it is absolutely necessary according to the laws of mathematics. It was then that I realized mathematics does not merely contain mysteries and complexities, it proves them; and I recognized this as an argument to defend doctrinal paradoxes. This discovery, along with my recognition of math as a perfect philosophy, solidified my love of mathematics and my desire to pursue it. Now when I look at the world around me, I see a world governed by perfect laws and in perfect order, even if that order does not fully make sense to me. Instead of seeing chaos in the complexities of non-Euclidean geometry, I see ordered depth, too deep for human understanding. Instead of seeing a world full of complexities that falls short of Euclidian standards, I see a world that far exceeds those standards. The mathematical beauty I found in Euclid’s world is merely a fraction of the beautiful complexities in this one. Because I see the ordered beauty of mathematics in this world, I once again see the beauty in Euclid’s.

Around the year 300 BC, a Greek mathematician named Euclid published one of the greatest contributions to the field of mathematics: Euclid’s Elements. A few years ago, I had the pleasure of reading this masterpiece, and it influenced my life and my thoughts far more than I could have predicted. Euclid’s Elements describes a world dictated by pure, solid reason, where geometry is perfect and follows clear rules. I loved the security and the certainty of this world, especially philosophically speaking. Most branches of philosophy are riddled with complexities and uncertainties, so discovering Euclid’s Elements had a profound effect on me. With Euclid, I found a philosophy that I could understand, completely free from uncertainty. In his world, you can construct a square with a compass and a straight edge and be sure that it is truly a square. In his world, the angles of this square add to 360 degrees. These things may seem insignificant, but they were reliable, and that is what I cared about. Euclid’s geometric world is immune to the circumstantial variability in real-world philosophy, and I took great comfort in that. The problem is that we don’t live in Euclid’s world. The real world is far more complex, and the foundations of Euclid's geometry are not a sufficient basis for it. This is mainly because the real world exists in three dimensions, and Euclid’s exists in two. Depending on the shape of a three-dimensional surface, parallel lines might not intersect, or the angles of a triangle might not add to 180 degrees. Non-Euclidian geometry shattered my mathematical security and made me doubt everything I knew, including the definitions of lines and shapes. I felt that mathematics was just like any other philosophy--easily swayed and beyond human comprehension. I became disheartened with Euclid and mathematics and occupied my thoughts with other types of philosophy. During this time, I thought about paradoxes, which eventually led me back to mathematics. I realized that most philosophical paradoxes are a result of human faultiness. The reason that some ethical dilemmas have no right answer is because evil exists, and men take part in it. However, I could make no connection between mathematics and wickedness and began to wonder if mathematical paradoxes belonged to some other category of paradox. Math is separate from human existence. Philosophers since the time of Plato have understood this, so there is no reason to believe that math is affected by evil. This means that the mathematical complexities and paradoxes do not demonstrate a fallen reality, but a perfect reality beyond human comprehension. To my delight, I found that this idea of perfect mathematics was applicable to other types of philosophy. For example, infinity (both infinitesimal infinity and regular infinity) is not just a helpful math tool, but actually provides evidence of a higher being, because it proves that there are things beyond human comprehension. This discovery, along with my recognition of math as a perfect philosophy, solidified my desire to pursue mathematics. Now when I look at the world around me, I see a world governed by perfect laws and in perfect order, even if I do not understand it yet. Instead of seeing chaos, I see ordered depth, too deep for human understanding. Instead of seeing a world that falls short of Euclidian standards, I see a world that far exceeds those standards. The mathematical beauty that I found in Euclid’s world is merely a fraction of the beautiful complexities in this one. And because I see the beauty of mathematics in this world, I once again see the beauty in Euclid’s.

Around the year 300 BC, a Greek mathematician named Euclid published one of the greatest contributions to the field of mathematics: Euclid’s Elements. A few years ago, I had the pleasure of reading this masterpiece, and it influenced my life and my thoughts far more than I could have predicted. Euclid’s Elements describes a world dictated by pure, solid reason, where geometry is perfect and follows clear rules. I loved the security and the certainty of this world, especially philosophically speaking. Most branches of philosophy are riddled with complexities and uncertainties, so discovering Euclid’s Elements had a profound effect on me. With Euclid, I found a philosophy that I could understand, completely free from uncertainty. In his world, you can construct a square with a compass and a straight edge and be sure that it is truly a square. In his world, the angles of this square add to 360 degrees. These things may seem insignificant, but they were reliable, and that is what I cared about. Euclid’s geometric world is immune to the circumstantial variability in real-world philosophy, and I took great comfort in that. The problem is that we don’t live in Euclid’s world. The real world is far more complex, and the foundations of Euclid's geometry are not a sufficient basis for it. This is mainly because the real world exists in three dimensions, and Euclid’s exists in two. Depending on the shape of a three-dimensional surface, parallel lines might not intersect, or the angles of a triangle might not add to 180 degrees. Non-Euclidian geometry shattered my mathematical security and made me doubt everything I knew, including the definitions of lines and shapes. I felt that mathematics was just like any other philosophy--easily swayed and beyond human comprehension. I became disheartened with Euclid and mathematics and occupied my thoughts with other types of philosophy. During this time, I thought about paradoxes, which eventually led me back to mathematics. I realized that most philosophical paradoxes are a result of human faultiness. The reason that some ethical dilemmas have no right answer is because evil exists, and men take part in it. However, I could make no connection between mathematics and wickedness and began to wonder if mathematical paradoxes belonged to some other category of paradox. Math is separate from human existence. Philosophers since the time of Plato have understood this, so there is no reason to believe that math is affected by evil. This means that the mathematical complexities and paradoxes do not demonstrate a fallen reality, but a perfect reality beyond human comprehension. To my delight, I found that this idea of perfect mathematics was applicable to other types of philosophy. For example, infinity (both infinitesimal infinity and regular infinity) is not just a helpful math tool, but actually provides evidence of a higher being, because it proves that there are things beyond human comprehension. This discovery, along with my recognition of math as a perfect philosophy, solidified my desire to pursue mathematics. Now when I look at the world around me, I see a world governed by perfect laws and in perfect order, even if I do not understand it yet. Instead of seeing chaos, I see ordered depth, too deep for human understanding. Instead of seeing a world that falls short of Euclidian standards, I see a world that far exceeds those standards. The mathematical beauty that I found in Euclid’s world is merely a fraction of the beautiful complexities in this one. And because I see the beauty of mathematics in this world, I once again see the beauty in Euclid’s.

Around the year 300 BC, a Greek mathematician named Euclid published one of the greatest contributions to the field of mathematics: Euclid’s Elements. A few years ago, I had the pleasure of reading this masterpiece, and it influenced my life and my thoughts far more than I could have predicted. Euclid’s Elements describes a world dictated by pure, solid reason, where geometry is perfect and follows clear rules. I loved the security and the certainty of this world, especially philosophically speaking. Most branches of philosophy are riddled with complexities and uncertainties, so discovering Euclid’s Elements had a profound effect on me. With Euclid, I found a philosophy that I could understand, completely free from uncertainty. In his world, you can construct a square with a compass and a straight edge and be sure that it is truly a square. In his world, the angles of this square add to 360 degrees. These things may seem insignificant, but they were reliable, and that is what I cared about. Euclid’s geometric world is immune to the circumstantial variability in real-world philosophy, and I took great comfort in that. The problem is that we don’t live in Euclid’s world. The real world is far more complex, and the foundations of Euclid's geometry are not a sufficient basis for it. This is mainly because the real world exists in three dimensions, and Euclid’s exists in two. Depending on the shape of a three-dimensional surface, parallel lines might not intersect, or the angles of a triangle might not add to 180 degrees. Non-Euclidian geometry shattered my mathematical security and made me doubt everything I knew, including the definitions of lines and shapes. I felt that mathematics was just like any other philosophy--easily swayed and beyond human comprehension. I became disheartened with Euclid and mathematics and occupied my thoughts with other types of philosophy. During this time, I thought about paradoxes, which eventually led me back to mathematics. I realized that most philosophical paradoxes are a result of human faultiness. The reason that some ethical dilemmas have no right answer is because evil exists, and men take part in it. However, I could make no connection between mathematics and wickedness and began to wonder if mathematical paradoxes belonged to some other category of paradox. Math is separate from human existence. Philosophers since the time of Plato have understood this, so there is no reason to believe that math is affected by evil. This means that the mathematical complexities and paradoxes do not demonstrate a fallen reality, but a perfect reality beyond human comprehension. To my delight, I found that this idea of perfect mathematics was applicable to other types of philosophy. For example, infinity (both infinitesimal infinity and regular infinity) is not just a helpful math tool, but actually provides evidence of a higher being, because it proves that there are things beyond human comprehension. This discovery, along with my recognition of math as a perfect philosophy, solidified my desire to pursue mathematics. Now when I look at the world around me, I see a world governed by perfect laws and in perfect order, even if I do not understand it yet. Instead of seeing chaos, I see ordered depth, too deep for human understanding. Instead of seeing a world that falls short of Euclidian standards, I see a world that far exceeds those standards. The mathematical beauty that I found in Euclid’s world is merely a fraction of the beautiful complexities in this one. And because I see the beauty of mathematics in this world, I once again see the beauty in Euclid’s.

Around the year 300 BC, a Greek mathematician named Euclid published one of the greatest contributions to the field of mathematics: Euclid’s Elements. A few years ago, I had the pleasure of reading this masterpiece, and it influenced my life and my thoughts far more than I could have predicted. Euclid’s Elements describes a world dictated by pure, solid reason, where geometry is perfect and follows clear rules. I loved the security and the certainty of this world, especially philosophically speaking. Most branches of philosophy are riddled with complexities and uncertainties, so discovering Euclid’s Elements had a profound effect on me. With Euclid, I found a philosophy that I could understand, completely free from uncertainty. In his world, you can construct a square with a compass and a straight edge and be sure that it is truly a square. In his world, the angles of this square add to 360 degrees. These things may seem insignificant, but they were reliable, and that is what I cared about. Euclid’s geometric world is immune to the circumstantial variability in real-world philosophy, and I took great comfort in that. The problem is that we don’t live in Euclid’s world. The real world is far more complex, and the foundations of Euclid's geometry are not a sufficient basis for it. This is mainly because the real world exists in three dimensions, and Euclid’s exists in two. Depending on the shape of a three-dimensional surface, parallel lines might not intersect, or the angles of a triangle might not add to 180 degrees. Non-Euclidian geometry shattered my mathematical security and made me doubt everything I knew, including the definitions of lines and shapes. I felt that mathematics was just like any other philosophy--easily swayed and beyond human comprehension. I became disheartened with Euclid and mathematics and occupied my thoughts with other types of philosophy. During this time, I thought about paradoxes, which eventually led me back to mathematics. I realized that most philosophical paradoxes are a result of human faultiness. The reason that some ethical dilemmas have no right answer is because evil exists, and men take part in it. However, I could make no connection between mathematics and wickedness and began to wonder if mathematical paradoxes belonged to some other category of paradox. Math is separate from human existence. Philosophers since the time of Plato have understood this, so there is no reason to believe that math is affected by evil. This means that the mathematical complexities and paradoxes do not demonstrate a fallen reality, but a perfect reality beyond human comprehension. To my delight, I found that this idea of perfect mathematics was applicable to other types of philosophy. For example, infinity (both infinitesimal infinity and regular infinity) is not just a helpful math tool, but actually provides evidence of a higher being, because it proves that there are things beyond human comprehension. This discovery, along with my recognition of math as a perfect philosophy, solidified my desire to pursue mathematics. Now when I look at the world around me, I see a world governed by perfect laws and in perfect order, even if I do not understand it yet. Instead of seeing chaos, I see ordered depth, too deep for human understanding. Instead of seeing a world that falls short of Euclidian standards, I see a world that far exceeds those standards. The mathematical beauty that I found in Euclid’s world is merely a fraction of the beautiful complexities in this one. And because I see the beauty of mathematics in this world, I once again see the beauty in Euclid’s.

Around the year 300 BC, a Greek mathematician named Euclid published one of the greatest contributions to the field of mathematics: Euclid’s Elements. A few years ago, I had the pleasure of reading this masterpiece, and it influenced my life and my thoughts far more than I could have predicted. Euclid’s Elements describes a world dictated by pure, solid reason, where geometry is perfect and follows clear rules. I loved the security and the certainty of this world, especially philosophically speaking. Most branches of philosophy are riddled with complexities and uncertainties, so discovering Euclid’s Elements had a profound effect on me. With Euclid, I found a philosophy that I could understand, completely free from uncertainty. In his world, you can construct a square with a compass and a straight edge and be sure that it is truly a square. In his world, the angles of this square add to 360 degrees. These things may seem insignificant, but they were reliable, and that is what I cared about. Euclid’s geometric world is immune to the circumstantial variability in real-world philosophy, and I took great comfort in that. The problem is that we don’t live in Euclid’s world. The real world is far more complex, and the foundations of Euclid's geometry are not a sufficient basis for it. This is mainly because the real world exists in three dimensions, and Euclid’s exists in two. Depending on the shape of a three-dimensional surface, parallel lines might not intersect, or the angles of a triangle might not add to 180 degrees. Non-Euclidian geometry shattered my mathematical security and made me doubt everything I knew, including the definitions of lines and shapes. I felt that mathematics was just like any other philosophy--easily swayed and beyond human comprehension. I became disheartened with Euclid and mathematics and occupied my thoughts with other types of philosophy. During this time, I thought about paradoxes, which eventually led me back to mathematics. I realized that most philosophical paradoxes are a result of human faultiness. The reason that some ethical dilemmas have no right answer is because evil exists, and men take part in it. However, I could make no connection between mathematics and wickedness and began to wonder if mathematical paradoxes belonged to some other category of paradox. Math is separate from human existence. Philosophers since the time of Plato have understood this, so there is no reason to believe that math is affected by evil. This means that the mathematical complexities and paradoxes do not demonstrate a fallen reality, but a perfect reality beyond human comprehension. To my delight, I found that this idea of perfect mathematics was applicable to other types of philosophy. For example, infinity (both infinitesimal infinity and regular infinity) is not just a helpful math tool, but actually provides evidence of a higher being, because it proves that there are things beyond human comprehension. This discovery, along with my recognition of math as a perfect philosophy, solidified my desire to pursue mathematics. Now when I look at the world around me, I see a world governed by perfect laws and in perfect order, even if I do not understand it yet. Instead of seeing chaos, I see ordered depth, too deep for human understanding. Instead of seeing a world that falls short of Euclidian standards, I see a world that far exceeds those standards. The mathematical beauty that I found in Euclid’s world is merely a fraction of the beautiful complexities in this one. And because I see the beauty of mathematics in this world, I once again see the beauty in Euclid’s.

My earliest memory is of my parents fighting. I was too young to know why, but I remember feeling scared and unsure how to handle it. The years after my parent’s divorce were just as bad, if not worse. I remember walking into my first day of kindergarten with my mom and breaking down into tears when she left me because the stress of the divorce and of beginning a new school routine were too much for me. That entire year was rough for me. I never saw my mom because I was at school all day, and during the evenings she was busy with my new stepbrothers. I hardly saw my dad because my mom had much more custody time with my sister and me. I remember looking forward to the brief moments during exchanges when I could see my mom and dad interact with each other and hoping to see a glimpse of genuine pleasantness between them, but I do not remember ever finding it. In this way, the early years of my childhood revolved around my parents' divorce. That is one of the many unfortunate consequences of divorce--instead of having a childhood defined by Saturday morning cartoons, climbing trees, or even complaining about chores, my childhood was defined by my parents' failures and shortcomings. The divorce affected the later years of my childhood differently than it affected the early years. My parents had largely made peace, though an uneasy one. I became used to navigating the schedule that took me from living in different homes with different expectations, so that it felt normal. Then I started confirmation, and we began to discuss sin and the Ten Commandments. All of the sudden, I was bombarded with the notions that my parents were sinners, that they failed each other, and that they failed me. I began to notice that whenever the topic of divorce came up, professors and theologians took a very critical approach, which was exceptionally hard for me to hear. I felt that these people were attacking my parents and my family, whom I loved, and in a way, I felt like they were attacking me. After all, if the defining feature of my childhood was my parents' divorce, then attacking divorce was sort of like attacking my childhood. I was confronted with the weight of the sinful world and learned first-hand how much sin affects people. There are certain things you can only really learn through experience. I believe my experience as a child of divorce has taught me these things earlier than it teaches most people. You can sit in a pew Sunday after Sunday, and hear the pastor preach about the beauty of forgiveness, but until you actually need to forgive someone, you cannot truly know what it is. You cannot truly know peace until you have found it amidst turmoil, and you cannot truly know joy until you have found it amidst despair. Ecclesiastes 3 says, “For everything there is a season, and a time for every matter under heaven.” There is a time to weep and to laugh, to mourn and to dance. There is a time for war and for peace. From this chapter, I learned how to be content with my situation. If there is an appointed time for everything, then perhaps even the time of hardship during my childhood was appointed. And if this time of hardship was appointed, then it must be for some reason. This is where I learned the most important lesson of my childhood--I learned to extract goodness from hardship. If I had to listen to my parents fight, I would take it as an opportunity to practice peace. If I had to act as a mediator between my parents, then I would practice patience. If I had to suffer, I would practice endurance, and that endurance gave me hope (Romans 5: 3-4). This hope is with me now, as I prepare for my future in college and beyond. Being a child of divorce, my childhood was largely defined by my parents' shortcomings. But my childhood is not my whole life; it is only my childhood. I, like everyone else, will grow up and leave my childhood in the past. I am lucky. Children of divorce often grow up and become distant from their parents, but by God’s grace and forgiveness, I have a relationship with them that I will cherish throughout the course of my life. I hope for a future where I can make them proud, learn what I love, and, eventually, give my own children a childhood that I did not have. Because of my upbringing and my faith throughout it, I am more prepared for that future and for the unforeseen hardships it will bring. Thanks be to God for that.

Engraved in the stone of Plato's Philosophical Academy, over two thousand years ago, was the phrase "Let no man ignorant of geometry enter here." Today, most people see math as just a collection of symbols and numbers used to make scientific and technological advancements. While it's true that math has been involved with most, if not all, of our major advancements, it would be a pity to claim that that's it's only benefit. Math is more than just symbols; there is a reason that many ancient philosophers held it in such high regard. See, the goal of a philosopher is to find objectivity in worldly concepts. What is justice? What is morality? However, these questions are vague and involve many variables that change with every new situation. That's why philosophers are so fascinated by math. Not only is it completely objective, but it is also so unmistakably simple, that they cannot help but be in awe. Two plus two equals four, in every scenario, under every circumstance. Perhaps the real question is, why is this the case? How can concepts like justice and morality be so complicated, when math, which is hardly even real, makes so much sense? Well, perhaps that's exactly why. Math is immune to human complexities. Complexities that aren't necessarily bad, but that require a more thorough overview of the situation. With this in mind, math can serve as a steppingstone to understanding these more complicated human things. Studying math is so important in training your mind to think properly. Because of its clear, unwavering premises, your brain learns to recognize each variable for what it is, and it learns how to combine them in a way that reaches a proper end. In philosophy, the same is true. Although, there are more variables, and they are harder to recognize. For example, when contemplating justice, you need to first define the essence of justice (which would be akin to a mathematical formula) and then look at the elements of the specific situation (which determine the value of the variables). Only then can you determine whether something is just. Of course, math is practically far more useful when applied, not as a philosophy, but with the other STEM subjects. However, this does not mean that we shouldn't study math as an abstract, philosophical subject. Before an engineer or a scientist can rely on a mathematical principle, it needs to be proven, which is a huge point of theoretical mathematics. Also, most, if not all, of our technological and scientific advancements started with theoretical math and philosophy. For example, imaginary numbers were established as a purely theoretical way to solve cubic equations, and to get around the logically impossibility of taking the square root of a negative number. It wasn't until much later that Schrödinger discovered imaginary numbers in his equation for wave functions, which is a fundamental equation in scientific fields like chemistry and quantum physics. In summary, mathematics, specifically theoretical and philosophical mathematics, is a truly beautiful subject that is necessary for practical advancements, philosophical advancements, and for the strengthening of one's own thought process. This is why I am drawn to study theoretical mathematics. Thank you for considering my application.

Engraved in the stone of Plato's Philosophical Academy, over two thousand years ago, was the phrase "Let no man ignorant of geometry enter here." Today, most people see math as just a collection of symbols and numbers used to make scientific and technological advancements. While it's true that math has been involved with most, if not all, of our major advancements, it would be a pity to claim that that's it's only benefit. Math is more than just symbols; there is a reason that many ancient philosophers held it in such high regard. See, the goal of a philosopher is to find objectivity in worldly concepts. What is justice? What is morality? However, these questions are vague and involve many variables that change with every new situation. That's why philosophers are so fascinated by math. Not only is it completely objective, but it is also so unmistakably simple, that they cannot help but be in awe. Two plus two equals four, in every scenario, under every circumstance. Perhaps the real question is, why is this the case? How can concepts like justice and morality be so complicated, when math, which is hardly even real, makes so much sense? Well, perhaps that's exactly why. Math is immune to human complexities. Complexities that aren't necessarily bad, but that require a more thorough overview of the situation. With this in mind, math can serve as a steppingstone to understanding these more complicated human things. Studying math is so important in training your mind to think properly. Because of its clear, unwavering premises, your brain learns to recognize each variable for what it is, and it learns how to combine them in a way that reaches a proper end. In philosophy, the same is true. Although, there are more variables, and they are harder to recognize. For example, when contemplating justice, you need to first define the essence of justice (which would be akin to a mathematical formula) and then look at the elements of the specific situation (which determine the value of the variables). Only then can you determine whether something is just. Of course, math is practically far more useful when applied, not as a philosophy, but with the other STEM subjects. However, this does not mean that we shouldn't study math as an abstract, philosophical subject. Before an engineer or a scientist can rely on a mathematical principle, it needs to be proven, which is a huge point of theoretical mathematics. Also, most, if not all, of our technological and scientific advancements started with theoretical math and philosophy. For example, imaginary numbers were established as a purely theoretical way to solve cubic equations, and to get around the logically impossibility of taking the square root of a negative number. It wasn't until much later that Schrödinger discovered imaginary numbers in his equation for wave functions, which is a fundamental equation in scientific fields like chemistry and quantum physics. In summary, mathematics, specifically theoretical and philosophical mathematics, is a truly beautiful subject that is necessary for practical advancements, philosophical advancements, and for the strengthening of one's own thought process. This is why I am drawn to study theoretical mathematics. Thank you for considering my application.

"To be truthful in all declarations is, therefore, a sacred and unconditionally commanding law of reason that admits of no expedience whatsoever." "[Untruthfulness] is the propensity to the use of a means (the lie) that is good to nothing whatsoever, regardless to whatever end it is used, because it is evil in itself and reprehensible." "Whether a white lie can ever be permitted? No! There is no conceivable case in which these can be excused." -Immanuel Kant (Quotes taken from an article published by De Gruyter, Nov. 28, 2023, written by Wim Dubbink, called 'Kant on lying in extreme situations.' I did not have my copy of Kant on hand at the time of writing this, so I had to search for quote sources online. I did not read the online article- these thoughts are all my own.) Immanuel Kant did not excuse lying in any circumstance. These quotes make it abundantly clear. A mother cannot lie to protect her own children, and a German citizen cannot lie to the Nazi's about the Jews hiding under their floorboards. This is an incredibly bold claim by Kant and cannot be accepted or rejected without a considerable amount of consideration and a firm foundation in morality. Even if it is for a seemingly good cause, one should never lie. Even if telling the truth leads to the death of another human being, Kant would say, “let them die.” This is because Kant recognized that wrongfulness is an essential part of a lie. He, being a theologian as well as a philosopher, believed that there is no scenario where it is right to lie, because to lie is to break one of the Ten Commandment, and to go against basic principles of human morality. He is correct- lying is never right. Regardless of the outcome, the act of lying in and of itself is always wrong. If telling the truth results in the death of another, for instance, the Jews hiding under the floorboards, then you are not at fault. You did the right thing, by telling the Nazi’s the truth, and the Nazi’s are the ones responsible for the death. You, yourself, bare no moral relation to the death of the Jews. Therefore, according to Kant, you did the moral thing by turning them in. The problem with Kant’s idea of morality is that it’s only concerned with doing what is right. It is right to tell the Nazi’s the truth, therefore it is moral. However, there are two parts to morality: what is right, and what is good. These two things may seem synonymous at first, but there is a very important distinction between the two that is essential to understand before you can understand morality. “Right” has to do with the legality of a situation, and “good” has to do with the outcome. To provide an example, it is wrong for a man to steal bread to feed his starving children, but it is good, because then his children get to eat. Here is how you should use "good" and "right" to determine whether something is moral: if it is bad, it is not moral. End of story. It doesn't matter whether it's right. If it is good and right, then it is moral. However, if it is good but not right, then you need to ask whether not doing the good thing is the same as doing a bad thing. If it is, then doing the good-but-not-right thing is moral. If it is not, then it is immoral do the good thing because there's no harm in not doing it, and there is harm in doing it, namely, that it is not right. If something is neither good nor bad, but somehow neutral, then its morality is determined by whether or not it is right. To provide some examples for the category of things that are good, but not right, since it is the most difficult to understand; It is good to hide the Jews under your floorboards, even though it is wrong, to protect their lives from the Nazi’s. The alternative, to turn them in, is bad, and that is reason enough to keep them hidden. However, what about a scenario where the alternative is not bad? It is good to give food to a homeless person, but you aren't really doing anything wrong by not giving food to a homeless person. If your only method of giving food to a homeless person is by stealing it first, then you shouldn't do it, even though it is technically a good deed. In this case, rightness trumps goodness, because the alternative of goodness isn't bad. Now what does this all mean for Kant? Ultimately, it means that he had a warped understanding of morality. He was correct to say that lying, in all circumstances, is wrong, but he was wrong to assume that rightness is the only part of morality. Goodness is more important than rightness, though ideally one should do both. The problem with Kant is that, when goodness and rightness were placed against one another, Kant wrongfully sided with rightness, and it led to his wicked justification of leading people to their deaths.

Math is more than just symbols; there is a reason that many ancient philosophers held it in such high regard. See, the goal of a philosopher is to find objectivity in worldly concepts. What is justice? What is morality? However, these questions are vague and involve many variables that change with every new situation. That's why philosophers are so fascinated by math. Not only is it completely objective, but it is also so unmistakably simple, that they cannot help but be in awe. Two plus two equals four, in every scenario, under every circumstance. Perhaps the real question is, why is this the case? How can concepts like justice and morality be so complicated, when math, which is hardly even real, makes so much sense? Well, perhaps that's exactly why. Math is immune to human complexities. Complexities that aren't necessarily bad, but that require a more thorough overview of the situation. With this in mind, math can serve as a steppingstone to understanding these more complicated human things. Studying math is so important in training your mind to think properly. Because of its clear, unwavering premises, your brain learns to recognize each variable for what it is, and it learns how to combine them in a way that reaches a proper end. In philosophy, the same is true. Although, there are more variables, and they are harder to recognize. For example, when contemplating justice, you need to first define the essence of justice (which would be akin to a mathematical formula) and then look at the elements of the specific situation (which determine the value of the variables). Only then can you determine whether something is just. Of course, math is practically far more useful when applied, not as a philosophy, but with the other STEM subjects. However, this does not mean that we shouldn't study math as an abstract, philosophical subject. Before an engineer or a scientist can rely on a mathematical principle, it needs to be proven, which is a huge point of theoretical mathematics. Also, most, if not all, of our technological and scientific advancements started with theoretical math and philosophy. For example, imaginary numbers were established as a purely theoretical way to solve cubic equations, and to get around the logically impossibility of taking the square root of a negative number. It wasn't until much later that Schrödinger discovered imaginary numbers in his equation for wave functions, which is a fundamental equation in scientific fields like chemistry and quantum physics. In summary, mathematics, specifically theoretical and philosophical mathematics, is a truly beautiful subject that is necessary for practical advancements, philosophical advancements, and for the strengthening of one's own thought process. It is truly one of the most important ways to create positive advancements in this world. This is why I am drawn to study theoretical mathematics. Thank you for considering my application.

Engraved in the stone of Plato's Philosophical Academy, over two thousand years ago, was the phrase "Let no man ignorant of geometry enter here." Today, most people see math as just a collection of symbols and numbers used to make scientific and technological advancements. While it's true that math has been involved with most, if not all, of our major advancements, it would be a pity to claim that that's it's only benefit. Math is more than just symbols; there is a reason that many ancient philosophers held it in such high regard. See, the goal of a philosopher is to find objectivity in worldly concepts. What is justice? What is morality? However, these questions are vague and involve many variables that change with every new situation. That's why philosophers are so fascinated by math. Not only is it completely objective, but it is also so unmistakably simple, that they cannot help but be in awe. Two plus two equals four, in every scenario, under every circumstance. Perhaps the real question is, why is this the case? How can concepts like justice and morality be so complicated, when math, which is hardly even real, makes so much sense? Well, perhaps that's exactly why. Math is immune to human complexities. Complexities that aren't necessarily bad, but that require a more thorough overview of the situation. With this in mind, math can serve as a steppingstone to understanding these more complicated human things. Studying math is so important in training your mind to think properly. Because of its clear, unwavering premises, your brain learns to recognize each variable for what it is, and it learns how to combine them in a way that reaches a proper end. In philosophy, the same is true. Although, there are more variables, and they are harder to recognize. For example, when contemplating justice, you need to first define the essence of justice (which would be akin to a mathematical formula) and then look at the elements of the specific situation (which determine the value of the variables). Only then can you determine whether something is just. Of course, math is practically far more useful when applied, not as a philosophy, but with the other STEM subjects. However, this does not mean that we shouldn't study math as an abstract, philosophical subject. Before an engineer or a scientist can rely on a mathematical principle, it needs to be proven, which is a huge point of theoretical mathematics. Also, most, if not all, of our technological and scientific advancements started with theoretical math and philosophy. For example, imaginary numbers were established as a purely theoretical way to solve cubic equations, and to get around the logically impossibility of taking the square root of a negative number. It wasn't until much later that Schrödinger discovered imaginary numbers in his equation for wave functions, which is a fundamental equation in scientific fields like chemistry and quantum physics. In summary, mathematics, specifically theoretical and philosophical mathematics, is a truly beautiful subject that is necessary for practical advancements, philosophical advancements, and for the strengthening of one's own thought process. This is why I am drawn to study theoretical mathematics. Thank you for considering my application.

Engraved in the stone of Plato's Philosophical Academy, over two thousand years ago, was the phrase "Let no man ignorant of geometry enter here." Today, most people see math as just a collection of symbols and numbers used to make scientific and technological advancements. While it's true that math has been involved with most, if not all, of our major advancements, it would be a pity to claim that that's it's only benefit. Math is more than just symbols; there is a reason that many ancient philosophers held it in such high regard. See, the goal of a philosopher is to find objectivity in worldly concepts. What is justice? What is morality? However, these questions are vague and involve many variables that change with every new situation. That's why philosophers are so fascinated by math. Not only is it completely objective, but it is also so unmistakably simple, that they cannot help but be in awe. Two plus two equals four, in every scenario, under every circumstance. Perhaps the real question is, why is this the case? How can concepts like justice and morality be so complicated, when math, which is hardly even real, makes so much sense? Well, perhaps that's exactly why. Math is immune to human complexities. Complexities that aren't necessarily bad, but that require a more thorough overview of the situation. With this in mind, math can serve as a steppingstone to understanding these more complicated human things. Studying math is so important in training your mind to think properly. Because of its clear, unwavering premises, your brain learns to recognize each variable for what it is, and it learns how to combine them in a way that reaches a proper end. In philosophy, the same is true. Although, there are more variables, and they are harder to recognize. For example, when contemplating justice, you need to first define the essence of justice (which would be akin to a mathematical formula) and then look at the elements of the specific situation (which determine the value of the variables). Only then can you determine whether something is just. Of course, math is practically far more useful when applied, not as a philosophy, but with the other STEM subjects. However, this does not mean that we shouldn't study math as an abstract, philosophical subject. Before an engineer or a scientist can rely on a mathematical principle, it needs to be proven, which is a huge point of theoretical mathematics. Also, most, if not all, of our technological and scientific advancements started with theoretical math and philosophy. For example, imaginary numbers were established as a purely theoretical way to solve cubic equations, and to get around the logically impossibility of taking the square root of a negative number. It wasn't until much later that Schrödinger discovered imaginary numbers in his equation for wave functions, which is a fundamental equation in scientific fields like chemistry and quantum physics. In summary, mathematics, specifically theoretical and philosophical mathematics, is a truly beautiful subject that is necessary for practical advancements, philosophical advancements, and for the strengthening of one's own thought process. This is why I am drawn to study theoretical mathematics. Thank you for considering my application.

Engraved in the stone of Plato's Philosophical Academy, over two thousand years ago, was the phrase "Let no man ignorant of geometry enter here." Today, most people see math as just a collection of symbols and numbers used to make scientific and technological advancements. While it's true that math has been involved with most, if not all, of our major advancements, it would be a pity to claim that that's it's only benefit. Math is more than just symbols; there is a reason that many ancient philosophers held it in such high regard. See, the goal of a philosopher is to find objectivity in worldly concepts. What is justice? What is morality? However, these questions are vague and involve many variables that change with every new situation. That's why philosophers are so fascinated by math. Not only is it completely objective, but it is also so unmistakably simple, that they cannot help but be in awe. Two plus two equals four, in every scenario, under every circumstance. Perhaps the real question is, why is this the case? How can concepts like justice and morality be so complicated, when math, which is hardly even real, makes so much sense? Well, perhaps that's exactly why. Math is immune to human complexities. Complexities that aren't necessarily bad, but that require a more thorough overview of the situation. With this in mind, math can serve as a steppingstone to understanding these more complicated human things. Studying math is so important in training your mind to think properly. Because of its clear, unwavering premises, your brain learns to recognize each variable for what it is, and it learns how to combine them in a way that reaches a proper end. In philosophy, the same is true. Although, there are more variables, and they are harder to recognize. For example, when contemplating justice, you need to first define the essence of justice (which would be akin to a mathematical formula) and then look at the elements of the specific situation (which determine the value of the variables). Only then can you determine whether something is just. In summary, mathematics, specifically theoretical and philosophical mathematics, is a truly beautiful subject that is necessary for practical advancements, philosophical advancements, and for the strengthening of one's own thought process. This is why I am drawn to study theoretical mathematics. Thank you for considering my application.

Engraved in the stone of Plato's Philosophical Academy, over two thousand years ago, was the phrase "Let no man ignorant of geometry enter here." Today, most people see math as just a collection of symbols and numbers used to make scientific and technological advancements. While it's true that math has been involved with most, if not all, of our major advancements, it would be a pity to claim that that's it's only benefit. Math is more than just symbols; there is a reason that many ancient philosophers held it in such high regard. See, the goal of a philosopher is to find objectivity in worldly concepts. What is justice? What is morality? However, these questions are vague and involve many variables that change with every new situation. That's why philosophers are so fascinated by math. Not only is it completely objective, but it is also so unmistakably simple, that they cannot help but be in awe. Two plus two equals four, in every scenario, under every circumstance. Perhaps the real question is, why is this the case? How can concepts like justice and morality be so complicated, when math, which is hardly even real, makes so much sense? Well, perhaps that's exactly why. Math is immune to human complexities. Complexities that aren't necessarily bad, but that require a more thorough overview of the situation. With this in mind, math can serve as a steppingstone to understanding these more complicated human things. Studying math is so important in training your mind to think properly. Because of its clear, unwavering premises, your brain learns to recognize each variable for what it is, and it learns how to combine them in a way that reaches a proper end. In philosophy, the same is true. Although, there are more variables, and they are harder to recognize. For example, when contemplating justice, you need to first define the essence of justice (which would be akin to a mathematical formula) and then look at the elements of the specific situation (which determine the value of the variables). Only then can you determine whether something is just. Of course, math is practically far more useful when applied, not as a philosophy, but with the other STEM subjects. However, this does not mean that we shouldn't study math as an abstract, philosophical subject. Before an engineer or a scientist can rely on a mathematical principle, it needs to be proven, which is a huge point of theoretical mathematics. Also, most, if not all, of our technological and scientific advancements started with theoretical math and philosophy. For example, imaginary numbers were established as a purely theoretical way to solve cubic equations, and to get around the logically impossibility of taking the square root of a negative number. It wasn't until much later that Schrödinger discovered imaginary numbers in his equation for wave functions, which is a fundamental equation in scientific fields like chemistry and quantum physics. In summary, mathematics, specifically theoretical and philosophical mathematics, is a truly beautiful subject that is necessary for practical advancements, philosophical advancements, and for the strengthening of one's own thought process. This is why I am drawn to study theoretical mathematics. Thank you for considering my application.

America is a great nation, but her politics have gotten messy. With all the confusion and vastly different political opinions, it is crucial to know where you stand. I am only just beginning to learn where I stand, and, admittedly, I could use some guidance. For this reason, I want to pursue a degree in political science after high school. I do my best to love my country, to be patriotic, even though sometimes the political scene makes it difficult. I have heard people say that America is not great, and therefore not worth being patriotic for, but G. K. Chesterton makes the point in his book, Orthodoxy, that true patriotism is not loving your country because it is great, but loving it in spite of its greatness. And to love your country is to do what is best for her, and in order to do what is best for her, you must have an understanding of both morality and politics. I have an understanding of morality, now I need to pursue that of politics. I am especially interested in studying the philosophical side of politics. It will be good for me do learn about practical policies, how to manage foreign affairs, etc., but those things will not come close to the fascination I have with political theory. I am inclined to think that there is a good part to every political system, even those that have been historically disastrous, and it is important to learn about each system, so that you can isolate the good, abolish the bad, and build a better system of government for future generations. That's why it is so important to study political theory, and not just practical policies; so that you can improve upon the political system itself. The truth is, I do not know how life will play out. How could I? I do not know exactly how my degree will affect my life. But what I do know is this: America is in need of good politicians, who care about the truth, the good of the American people, and the three unalienable rights that were recognized in the Declaration of Independence. Whether it is my job to become that politician, or merely to vote for them, I want to do it to the best of my ability. I love America, and, for her, I want the political wisdom necessary to vote on what her future looks like.

My favorite Team USA athlete is Simone Biles, a gymnast who has redefined excellence in the sport and has become a symbol of resilience and empowerment. Biles, with her extraordinary skill set, has amassed numerous accolades, including multiple Olympic and World Championship titles. Her athletic accomplishments are remarkable, but it is her character off the mat that makes her a true role model. Biles's journey is marked by her determination and dedication to her craft. From a young age, she exhibited an exceptional talent for gymnastics, which was nurtured through hard work and commitment. This dedication led her to the Olympic Games, where she showcased her extraordinary abilities, including her signature moves such as the “Biles,” a skill so complex that only a few can perform it. Her performances have not only earned her gold medals but have also captivated audiences worldwide, elevating the status of gymnastics in the process. Beyond her athletic prowess, Biles's influence extends to her advocacy for mental health awareness. In the lead-up to the Tokyo 2020 Olympics, she made headlines when she prioritized her mental well-being by withdrawing from several events. This decision was a pivotal moment in sports, as it challenged the stigma surrounding mental health and underscored the importance of taking care of oneself, even at the highest levels of competition. Biles’s courage to speak out about her struggles resonated with many, inspiring athletes and fans alike to recognize the significance of mental health in sports and everyday life. Biles’s impact reaches beyond gymnastics. She has become an advocate for social justice and equality, using her platform to address issues such as race and representation in sports. Her openness about the challenges she faces as a Black athlete in a predominantly white sport has sparked vital conversations about inclusion and diversity. By standing up for these issues, she has paved the way for a new generation of athletes, encouraging them to use their voices for change. Biles's resilience and ability to overcome adversity are also noteworthy. Throughout her career, she has faced various challenges, including injuries and the pressures of competing at the highest level. Yet, she has consistently demonstrated strength and perseverance, qualities that resonate with many. Her journey serves as a reminder that greatness is not solely defined by victories, but also by the tenacity to rise after setbacks. In conclusion, Simone Biles stands out as my favorite Team USA athlete due to her exceptional talent, advocacy for mental health, and commitment to social justice. She embodies the spirit of a champion, demonstrating that athletes can transcend their sport and inspire positive change in society. Through her actions, Biles not only elevates gymnastics but also serves as a beacon of hope and strength for future generations.

Chapel Roan's music resonates deeply, impacting me on both an emotional and aesthetic level. Her blend of pop sensibilities with darker, more introspective lyrical content creates a contrast that mirrors the complexities of human life. The vulnerability in her vocals, coupled with the stark instrumentation, forms a soundscape that feels both personal and broad. Her songs are not just catchy tunes; they are carefully crafted narratives that explore the themes of anxiety, heartbreak, and self-discovery. Roan's impact extends beyond the musical realm. Her artistic vision, evident in her music videos and stage presence, solidifies her unique identity. Her commitment to a cohesive aesthetic, one that balances playful theatricality with a genuine sense of self, is admirable. She presents an authentic persona, that resists the pressure to conform to pre-defined pop star archetypes. This authenticity is influential, demonstrating the power of self-expression and the importance of owning one's individuality. My support for her career stems from a genuine appreciation for her artistry. Her music provides a soundtrack to navigating the complexities of personal growth and offers understanding in times of emotional turbulence. Beyond the personal connection, I recognize her significant contribution to contemporary music. She offers a refreshing alternative to the common nature of popular music, forging her own path with integrity and a fierce commitment to her creative vision. Her influence on younger artists, demonstrating the viability of originality and emotional depth in pop music, is equally important.

LeBron James stands as a pivotal figure in basketball, earning the title of the greatest player of all time through his unparalleled combination of skill, versatility, and influence both on and off the court. Several key factors underpin this assertion. Firstly, LeBron’s exceptional skill set redefines what is possible on the basketball court. His ability to score, pass, and rebound at an elite level is unmatched. LeBron has consistently averaged over 25 points per game throughout his career, while also contributing significantly in assists and rebounds. His versatility allows him to effectively play any position, making him a unique asset to his teams. He is not just a scorer; his court vision and decision-making abilities allow him to act as a primary facilitator, creating opportunities for his teammates. This multifaceted approach redefines the traditional roles within a team and emphasizes his value as a player. Secondly, LeBron’s longevity and consistency further bolster his claim to greatness. Entering the NBA straight out of high school in 2003, he has maintained an extraordinary level of performance well into his late thirties. This durability is extraordinary in a league known for its physicality and demanding schedule. LeBron’s ability to adapt his game over the years—shifting from a high-flying athlete to a more strategic and cerebral player—demonstrates his relentless work ethic and commitment to excellence. He continues to compete at a level that rivals players much younger than himself, something few have achieved in the sport. Moreover, LeBron’s impact extends beyond statistics. He has reached the NBA Finals a staggering ten times, winning four championships with three different franchises—Miami Heat, Cleveland Cavaliers, and Los Angeles Lakers. His ability to elevate teams and alter the trajectory of franchises speaks volumes about his leadership qualities and competitive spirit. No other player in history has so efficiently combined individual and team success across different contexts, showcasing his adaptability and influence. LeBron is also a significant cultural figure. Beyond basketball, he has emerged as a leader in social justice initiatives and community advocacy. His commitment to education and empowerment, exemplified by his establishment of the "I PROMISE School" in Akron, Ohio, further underscores his role as a transformative figure. By leveraging his platform, LeBron has redefined the responsibilities of athletes in societal issues, making him not only a sports icon but also a role model for future generations. In conclusion, LeBron James’ unparalleled skill set, remarkable longevity, and significant impact both on and off the court coalesce to establish him as the greatest basketball player of all time. The combination of his extraordinary achievements, resilience, and commitment to social change collectively underscores his status as an icon in the world of sports. It is these attributes that set him apart from his contemporaries and solidify his legacy in the history of basketball.

Olivia Rodrigo's song "the grunge" intricately captures the essence of adolescence, highlighting the complexities and emotional tumult that characterize this pivotal stage of life. Through her vivid lyrics and resonant melodies, Rodrigo gives voice to the feelings of confusion, longing, and self-discovery that many young people experience. Rodrigo’s exploration of identity and belonging reveals the struggle adolescents often face in understanding who they are amidst external pressures and expectations. She articulates a sense of alienation that resonates with listeners, because teenagers often the challenges of fitting in while simultaneously trying to maintain their individuality. This exploration is mirrored in the music itself, which combines elements of nostalgia and raw emotion, further amplifying the feelings of disconnection and yearning that are prevalent during adolescence. The thematic elements of the song delve into the whirlwind of emotions that accompany youthful experiences. Rodrigo delves into heartbreak, friendship, and the simultaneous desire for independence, painting a vivid picture of the internal and external conflicts that shape young lives. The lyrics evoke moments of vulnerability, expressing fears and aspirations that are often unspoken yet universally felt. This honest portrayal of emotional complexity fosters a profound connection with listeners, as it mirrors their own struggles and triumphs during this formative phase. Additionally, Rodrigo's use of imagery in "the grunge" encapsulates the sensory experiences tied to adolescence. She employs vivid descriptions that evoke visual and emotional landscapes, allowing listeners to immerse themselves in the atmosphere of memory and feeling. This immersive quality fosters a sense of familiarity, inviting young audiences to reflect on their own experiences through the lens of the song. The transformation from childhood to adulthood often evokes nostalgia—a theme skillfully woven throughout the lyrics. Moreover, the authenticity of Rodrigo's voice lends credibility to her portrayal of adolescence. Her candid expressions resonate deeply with listeners who may feel misunderstood or isolated in their journeys toward self-acceptance. This authenticity encourages a sense of solidarity among young people, highlighting the importance of community and shared experiences. The song serves not only as a narrative of personal struggle but also as a unifying anthem that acknowledges the complexities of growing up. In conclusion, "the grunge" by Olivia Rodrigo encapsulates the essence of adolescence through its exploration of identity, emotion, and experience. The song's emotional depth and relatable themes create a powerful resonance with young listeners, making it a poignant reflection of their journey. Rodrigo’s ability to articulate the challenges and triumphs of adolescence in such a genuine manner underscores the transformative power of music in navigating the trials of youth. Through her artistry, fans find solace and understanding in the shared experience of growing up, making "the grunge" a significant anthem for a generation.

Engraved in the stone of Plato's Philosophical Academy, over two thousand years ago, was the phrase "Let no man ignorant of geometry enter here." Today, most people see math as just a collection of symbols and numbers used to make scientific and technological advancements. While it's true that math has been involved with most, if not all, of our major advancements, it would be a pity to claim that that's it's only benefit. Math is more than just symbols; there is a reason that many ancient philosophers held it in such high regard. See, the goal of a philosopher is to find objectivity in worldly concepts. What is justice? What is morality? However, these questions are vague and involve many variables that change with every new situation. That's why philosophers are so fascinated by math. Not only is it completely objective, but it is also so unmistakably simple, that they cannot help but be in awe. Two plus two equals four, in every scenario, under every circumstance. Perhaps the real question is, why is this the case? How can concepts like justice and morality be so complicated, when math, which is hardly even real, makes so much sense? Well, perhaps that's exactly why. Math is immune to human complexities. Complexities that aren't necessarily bad, but that require a more thorough overview of the situation. With this in mind, math can serve as a steppingstone to understanding these more complicated human things. Studying math is so important in training your mind to think properly. Because of its clear, unwavering premises, your brain learns to recognize each variable for what it is, and it learns how to combine them in a way that reaches a proper end. In philosophy, the same is true. Although, there are more variables, and they are harder to recognize. For example, when contemplating justice, you need to first define the essence of justice (which would be akin to a mathematical formula) and then look at the elements of the specific situation (which determine the value of the variables). Only then can you determine whether something is just. Of course, math is practically far more useful when applied, not as a philosophy, but with the other STEM subjects. However, this does not mean that we shouldn't study math as an abstract, philosophical subject. Before an engineer or a scientist can rely on a mathematical principle, it needs to be proven, which is a huge point of theoretical mathematics. Also, most, if not all, of our technological and scientific advancements started with theoretical math and philosophy. For example, imaginary numbers were established as a purely theoretical way to solve cubic equations, and to get around the logically impossibility of taking the square root of a negative number. It wasn't until much later that Schrödinger discovered imaginary numbers in his equation for wave functions, which is a fundamental equation in scientific fields like chemistry and quantum physics. In summary, mathematics, specifically theoretical and philosophical mathematics, is a truly beautiful subject that is necessary for practical advancements, philosophical advancements, and for the strengthening of one's own thought process. This is why I am drawn to study theoretical mathematics. Thank you for considering my application.

Engraved in the stone of Plato's Philosophical Academy, over two thousand years ago, was the phrase "Let no man ignorant of geometry enter here." Today, most people see math as just a collection of symbols and numbers used to make scientific and technological advancements. While it's true that math has been involved with most, if not all, of our major advancements, it would be a pity to claim that that's it's only benefit. Math is more than just symbols; there is a reason that many ancient philosophers held it in such high regard. See, the goal of a philosopher is to find objectivity in worldly concepts. What is justice? What is morality? However, these questions are vague and involve many variables that change with every new situation. That's why philosophers are so fascinated by math. Not only is it completely objective, but it is also so unmistakably simple, that they cannot help but be in awe. Two plus two equals four, in every scenario, under every circumstance. Perhaps the real question is, why is this the case? How can concepts like justice and morality be so complicated, when math, which is hardly even real, makes so much sense? Well, perhaps that's exactly why. Math is immune to human complexities. Complexities that aren't necessarily bad, but that require a more thorough overview of the situation. With this in mind, math can serve as a steppingstone to understanding these more complicated human things. Studying math is so important in training your mind to think properly. Because of its clear, unwavering premises, your brain learns to recognize each variable for what it is, and it learns how to combine them in a way that reaches a proper end. In philosophy, the same is true. Although, there are more variables, and they are harder to recognize. For example, when contemplating justice, you need to first define the essence of justice (which would be akin to a mathematical formula) and then look at the elements of the specific situation (which determine the value of the variables). Only then can you determine whether something is just. Of course, math is practically far more useful when applied, not as a philosophy, but with the other STEM subjects. However, this does not mean that we shouldn't study math as an abstract, philosophical subject. Before an engineer or a scientist can rely on a mathematical principle, it needs to be proven, which is a huge point of theoretical mathematics. Also, most, if not all, of our technological and scientific advancements started with theoretical math and philosophy. For example, imaginary numbers were established as a purely theoretical way to solve cubic equations, and to get around the logically impossibility of taking the square root of a negative number. It wasn't until much later that Schrödinger discovered imaginary numbers in his equation for wave functions, which is a fundamental equation in scientific fields like chemistry and quantum physics. In summary, mathematics, specifically theoretical and philosophical mathematics, is a truly beautiful subject that is necessary for practical advancements, philosophical advancements, and for the strengthening of one's own thought process. This is why I am drawn to study theoretical mathematics. Thank you for considering my application.

Engraved in the stone of Plato's Philosophical Academy, over two thousand years ago, was the phrase "Let no man ignorant of geometry enter here." Today, most people see math as just a collection of symbols and numbers used to make scientific and technological advancements. While it's true that math has been involved with most, if not all, of our major advancements, it would be a pity to claim that that's it's only benefit. Math is more than just symbols; there is a reason that many ancient philosophers held it in such high regard. See, the goal of a philosopher is to find objectivity in worldly concepts. What is justice? What is morality? However, these questions are vague and involve many variables that change with every new situation. That's why philosophers are so fascinated by math. Not only is it completely objective, but it is also so unmistakably simple, that they cannot help but be in awe. Two plus two equals four, in every scenario, under every circumstance. Perhaps the real question is, why is this the case? How can concepts like justice and morality be so complicated, when math, which is hardly even real, makes so much sense? Well, perhaps that's exactly why. Math is immune to human complexities. Complexities that aren't necessarily bad, but that require a more thorough overview of the situation. With this in mind, math can serve as a steppingstone to understanding these more complicated human things. Studying math is so important in training your mind to think properly. Because of its clear, unwavering premises, your brain learns to recognize each variable for what it is, and it learns how to combine them in a way that reaches a proper end. In philosophy, the same is true. Although, there are more variables, and they are harder to recognize. For example, when contemplating justice, you need to first define the essence of justice (which would be akin to a mathematical formula) and then look at the elements of the specific situation (which determine the value of the variables). Only then can you determine whether something is just. Of course, math is practically far more useful when applied, not as a philosophy, but with the other STEM subjects. However, this does not mean that we shouldn't study math as an abstract, philosophical subject. Before an engineer or a scientist can rely on a mathematical principle, it needs to be proven, which is a huge point of theoretical mathematics. Also, most, if not all, of our technological and scientific advancements started with theoretical math and philosophy. For example, imaginary numbers were established as a purely theoretical way to solve cubic equations, and to get around the logically impossibility of taking the square root of a negative number. It wasn't until much later that Schrödinger discovered imaginary numbers in his equation for wave functions, which is a fundamental equation in scientific fields like chemistry and quantum physics. In summary, mathematics, specifically theoretical and philosophical mathematics, is a truly beautiful subject that is necessary for practical advancements, philosophical advancements, and for the strengthening of one's own thought process. This is why I am drawn to study theoretical mathematics. Thank you for considering my application.

America is a great nation, but her politics have gotten messy. With all the confusion and vastly different political opinions, it is crucial to know where you stand. I am only just beginning to learn where I stand, and, admittedly, I could use some guidance. For this reason, I want to pursue a degree in political science after high school. I do my best to love my country, to be patriotic, even though sometimes the political scene makes it difficult. I have heard people say that America is not great, and therefore not worth being patriotic for, but G. K. Chesterton makes the point in his book, Orthodoxy, that true patriotism is not loving your country because it is great, but loving it in spite of its greatness. And to love your country is to do what is best for her, and in order to do what is best for her, you must have an understanding of both morality and politics. I have an understanding of morality, now I need to pursue that of politics. I am especially interested in studying the philosophical side of politics. It will be good for me do learn about practical policies, how to manage foreign affairs, etc., but those things will not come close to the fascination I have with political theory. I am inclined to think that there is a good part to every political system, even those that have been historically disastrous, and it is important to learn about each system, so that you can isolate the good, abolish the bad, and build a better system of government for future generations. That's why it is so important to study political theory, and not just practical policies; so that you can improve upon the political system itself. The truth is, I do not know how life will play out. How could I? I do not know exactly how my degree will affect my life. But what I do know is this: America is in need of good politicians, who care about the truth, the good of the American people, and the three unalienable rights that were recognized in the Declaration of Independence. Whether it is my job to become that politician, or merely to vote for them, I want to do it to the best of my ability. I love America, and, for her, I want the political wisdom necessary to vote on what her future looks like.

Engraved in the stone of Plato's Philosophical Academy, over two thousand years ago, was the phrase "Let no man ignorant of geometry enter here." Today, most people see math as just a collection of symbols and numbers used to make scientific and technological advancements. While it's true that math has been involved with most, if not all, of our major advancements, it would be a pity to claim that that's it's only benefit. Math is more than just symbols; there is a reason that many ancient philosophers held it in such high regard. See, the goal of a philosopher is to find objectivity in worldly concepts. What is justice? What is morality? However, these questions are vague and involve many variables that change with every new situation. That's why philosophers are so fascinated by math. Not only is it completely objective, but it is also so unmistakably simple, that they cannot help but be in awe. Two plus two equals four, in every scenario, under every circumstance. Perhaps the real question is, why is this the case? How can concepts like justice and morality be so complicated, when math, which is hardly even real, makes so much sense? Well, perhaps that's exactly why. Math is immune to human complexities. Complexities that aren't necessarily bad, but that require a more thorough overview of the situation. With this in mind, math can serve as a steppingstone to understanding these more complicated human things. Studying math is so important in training your mind to think properly. Because of its clear, unwavering premises, your brain learns to recognize each variable for what it is, and it learns how to combine them in a way that reaches a proper end. In philosophy, the same is true. Although, there are more variables, and they are harder to recognize. For example, when contemplating justice, you need to first define the essence of justice (which would be akin to a mathematical formula) and then look at the elements of the specific situation (which determine the value of the variables). Only then can you determine whether something is just. Of course, math is practically far more useful when applied, not as a philosophy, but with the other STEM subjects. However, this does not mean that we shouldn't study math as an abstract, philosophical subject. Before an engineer or a scientist can rely on a mathematical principle, it needs to be proven, which is a huge point of theoretical mathematics. Also, most, if not all, of our technological and scientific advancements started with theoretical math and philosophy. For example, imaginary numbers were established as a purely theoretical way to solve cubic equations, and to get around the logically impossibility of taking the square root of a negative number. It wasn't until much later that Schrödinger discovered imaginary numbers in his equation for wave functions, which is a fundamental equation in scientific fields like chemistry and quantum physics. In summary, mathematics, specifically theoretical and philosophical mathematics, is a truly beautiful subject that is necessary for practical advancements, philosophical advancements, and for the strengthening of one's own thought process. This is why I am drawn to study theoretical mathematics. Thank you for considering my application.

Engraved in the stone of Plato's Philosophical Academy, over two thousand years ago, was the phrase "Let no man ignorant of geometry enter here." Today, most people see math as just a collection of symbols and numbers used to make scientific and technological advancements. While it's true that math has been involved with most, if not all, of our major advancements, it would be a pity to claim that that's it's only benefit. Math is more than just symbols; there is a reason that many ancient philosophers held it in such high regard. See, the goal of a philosopher is to find objectivity in worldly concepts. What is justice? What is morality? However, these questions are vague and involve many variables that change with every new situation. That's why philosophers are so fascinated by math. Not only is it completely objective, but it is also so unmistakably simple, that they cannot help but be in awe. Two plus two equals four, in every scenario, under every circumstance. Perhaps the real question is, why is this the case? How can concepts like justice and morality be so complicated, when math, which is hardly even real, makes so much sense? Well, perhaps that's exactly why. Math is immune to human complexities. Complexities that aren't necessarily bad, but that require a more thorough overview of the situation. With this in mind, math can serve as a steppingstone to understanding these more complicated human things. Studying math is so important in training your mind to think properly. Because of its clear, unwavering premises, your brain learns to recognize each variable for what it is, and it learns how to combine them in a way that reaches a proper end. In philosophy, the same is true. Although, there are more variables, and they are harder to recognize. For example, when contemplating justice, you need to first define the essence of justice (which would be akin to a mathematical formula) and then look at the elements of the specific situation (which determine the value of the variables). Only then can you determine whether something is just. Of course, math is practically far more useful when applied, not as a philosophy, but with the other STEM subjects. However, this does not mean that we shouldn't study math as an abstract, philosophical subject. Before an engineer or a scientist can rely on a mathematical principle, it needs to be proven, which is a huge point of theoretical mathematics. Also, most, if not all, of our technological and scientific advancements started with theoretical math and philosophy. For example, imaginary numbers were established as a purely theoretical way to solve cubic equations, and to get around the logically impossibility of taking the square root of a negative number. It wasn't until much later that Schrödinger discovered imaginary numbers in his equation for wave functions, which is a fundamental equation in scientific fields like chemistry and quantum physics. In summary, mathematics, specifically theoretical and philosophical mathematics, is a truly beautiful subject that is necessary for practical advancements, philosophical advancements, and for the strengthening of one's own thought process. This is why I am drawn to study theoretical mathematics. Thank you for considering my application.

Engraved in the stone of Plato's Philosophical Academy, over two thousand years ago, was the phrase "Let no man ignorant of geometry enter here." Today, most people see math as just a collection of symbols and numbers used to make scientific and technological advancements. While it's true that math has been involved with most, if not all, of our major advancements, it would be a pity to claim that that's it's only benefit. Math is more than just symbols; there is a reason that many ancient philosophers held it in such high regard. See, the goal of a philosopher is to find objectivity in worldly concepts. What is justice? What is morality? However, these questions are vague and involve many variables that change with every new situation. That's why philosophers are so fascinated by math. Not only is it completely objective, but it is also so unmistakably simple, that they cannot help but be in awe. Two plus two equals four, in every scenario, under every circumstance. Perhaps the real question is, why is this the case? How can concepts like justice and morality be so complicated, when math, which is hardly even real, makes so much sense? Well, perhaps that's exactly why. Math is immune to human complexities. Complexities that aren't necessarily bad, but that require a more thorough overview of the situation. With this in mind, math can serve as a steppingstone to understanding these more complicated human things. Studying math is so important in training your mind to think properly. Because of its clear, unwavering premises, your brain learns to recognize each variable for what it is, and it learns how to combine them in a way that reaches a proper end. In philosophy, the same is true. Although, there are more variables, and they are harder to recognize. For example, when contemplating justice, you need to first define the essence of justice (which would be akin to a mathematical formula) and then look at the elements of the specific situation (which determine the value of the variables). Only then can you determine whether something is just. Of course, math is practically far more useful when applied, not as a philosophy, but with the other STEM subjects. However, this does not mean that we shouldn't study math as an abstract, philosophical subject. Before an engineer or a scientist can rely on a mathematical principle, it needs to be proven, which is a huge point of theoretical mathematics. Also, most, if not all, of our technological and scientific advancements started with theoretical math and philosophy. For example, imaginary numbers were established as a purely theoretical way to solve cubic equations, and to get around the logically impossibility of taking the square root of a negative number. It wasn't until much later that Schrödinger discovered imaginary numbers in his equation for wave functions, which is a fundamental equation in scientific fields like chemistry and quantum physics. In summary, mathematics, specifically theoretical and philosophical mathematics, is a truly beautiful subject that is necessary for practical advancements, philosophical advancements, and for the strengthening of one's own thought process. This is why I am drawn to study theoretical mathematics. Thank you for considering my application.

Engraved in the stone of Plato's Philosophical Academy, over two thousand years ago, was the phrase "Let no man ignorant of geometry enter here." Today, most people see math as just a collection of symbols and numbers used to make scientific and technological advancements. While it's true that math has been involved with most, if not all, of our major advancements, it would be a pity to claim that that's it's only benefit. Math is more than just symbols; there is a reason that many ancient philosophers held it in such high regard. See, the goal of a philosopher is to find objectivity in worldly concepts. What is justice? What is morality? However, these questions are vague and involve many variables that change with every new situation. That's why philosophers are so fascinated by math. Not only is it completely objective, but it is also so unmistakably simple, that they cannot help but be in awe. Two plus two equals four, in every scenario, under every circumstance. Perhaps the real question is, why is this the case? How can concepts like justice and morality be so complicated, when math, which is hardly even real, makes so much sense? Well, perhaps that's exactly why. Math is immune to human complexities. Complexities that aren't necessarily bad, but that require a more thorough overview of the situation. With this in mind, math can serve as a steppingstone to understanding these more complicated human things. Studying math is so important in training your mind to think properly. Because of its clear, unwavering premises, your brain learns to recognize each variable for what it is, and it learns how to combine them in a way that reaches a proper end. In philosophy, the same is true. Although, there are more variables, and they are harder to recognize. For example, when contemplating justice, you need to first define the essence of justice (which would be akin to a mathematical formula) and then look at the elements of the specific situation (which determine the value of the variables). Only then can you determine whether something is just. Of course, math is practically far more useful when applied, not as a philosophy, but with the other STEM subjects. However, this does not mean that we shouldn't study math as an abstract, philosophical subject. Before an engineer or a scientist can rely on a mathematical principle, it needs to be proven, which is a huge point of theoretical mathematics. Also, most, if not all, of our technological and scientific advancements started with theoretical math and philosophy. For example, imaginary numbers were established as a purely theoretical way to solve cubic equations, and to get around the logically impossibility of taking the square root of a negative number. It wasn't until much later that Schrödinger discovered imaginary numbers in his equation for wave functions, which is a fundamental equation in scientific fields like chemistry and quantum physics. In summary, mathematics, specifically theoretical and philosophical mathematics, is a truly beautiful subject that is necessary for practical advancements, philosophical advancements, and for the strengthening of one's own thought process. This is why I am drawn to study theoretical mathematics. Thank you for considering my application.

America is a great nation, but her politics have gotten messy. With all the confusion and vastly different political opinions, it is crucial to know where you stand. I am only just beginning to learn where I stand, and, admittedly, I could use some guidance. For this reason, I want to pursue a degree in political science after high school. I do my best to love my country, to be patriotic, even though sometimes the political scene makes it difficult. I have heard people say that America is not great, and therefore not worth being patriotic for, but G. K. Chesterton makes the point in his book, Orthodoxy, that true patriotism is not loving your country because it is great, but loving it in spite of its greatness. And to love your country is to do what is best for her, and in order to do what is best for her, you must have an understanding of both morality and politics. I have an understanding of morality, now I need to pursue that of politics. I am especially interested in studying the philosophical side of politics. It will be good for me do learn about practical policies, how to manage foreign affairs, etc., but those things will not come close to the fascination I have with political theory. I am inclined to think that there is a good part to every political system, even those that have been historically disastrous, and it is important to learn about each system, so that you can isolate the good, abolish the bad, and build a better system of government for future generations. That's why it is so important to study political theory, and not just practical policies; so that you can improve upon the political system itself. The truth is, I do not know how life will play out. How could I? I do not know exactly how my degree will affect my life. But what I do know is this: America is in need of good politicians, who care about the truth, the good of the American people, and the three unalienable rights that were recognized in the Declaration of Independance. Whether it is my job to become that politician, or merely to vote for them, I want to do it to the best of my ability. I love America, and, for her, I want the political wisdom necessary to vote on what her future looks like.

A career in politics is not merely a profession; it represents a profound commitment to public service and societal improvement. My desire to become an influential political leader is fueled by a passion for advocacy, change, and community development. This path entails engaging with local issues, understanding the intricacies of governance, and leveraging my skills to effect real change in society. To pursue this career effectively, I plan to enhance my knowledge through formal education and practical experience, laying a solid foundation for future endeavors in politics. Attending college is an essential step in my pursuit of a political career. I intend to enroll in a program that focuses on political science, public policy, or international relations. These fields will provide me with an in-depth understanding of political systems, governance structures, and the various factors that influence policy-making. Engaging with knowledgeable professors and like-minded peers will further enrich my learning experience and expose me to diverse political ideologies, shaping my perspective on pressing societal issues. In addition to academic pursuits, I recognize the importance of practical experience. Internships offer an invaluable opportunity for hands-on learning and exposure to the political landscape. Through my major in college, I hope to land good, political internships, ideally in DC. These internships will allow me to apply theoretical knowledge in real-world settings and understand the daily workings of political offices. Engaging directly with government officials will enhance my understanding of their needs and aspirations, which will greatly inform my future policy decisions. Work ethic plays a crucial role in achieving my ambitions in politics. A strong work ethic encompasses dedication, perseverance, and a commitment to excellence. In the realm of politics, challenges are inevitable, and the ability to remain focused and determined in the face of adversity is essential. I am prepared to put in the long hours required for studying, networking, and volunteering, knowing that each effort contributes to my long-term goals. A disciplined approach to my responsibilities will make me well-prepared for the rigors of a political career. Furthermore, fostering relationships with mentors and colleagues will enhance my ability to navigate the complexities of politics. Engaging with experienced individuals in the field will not only provide guidance and support but will also expand my understanding of different political strategies and approaches. Learning from their successes and failures will help me to build a more informed and thoughtful approach to my career. Ultimately, my pursuit of a political career is driven by a desire to make a positive impact on society. Through education, internships, and a steadfast work ethic, I am committed to equipping myself with the necessary skills and knowledge to become an effective leader. While the journey may present challenges, I am determined to stay the course, fueled by my passion for public service and a firm belief in the power of political engagement to bring about meaningful change. As I embark on this path, I remain optimistic about the opportunities that lie ahead and the potential to contribute to a better future for all.

America is a great nation, but her politics have gotten messy. With all the confusion and vastly different political opinions, it is crucial to know where you stand. I am only just beginning to learn where I stand, and, admittedly, I could use some guidance. For this reason, I want to pursue a degree in political science after high school. I do my best to love my country, to be patriotic, even though sometimes the political scene makes it difficult. I have heard people say that America is not great, and therefore not worth being patriotic for, but G. K. Chesterton makes the point in his book, Orthodoxy, that true patriotism is not loving your country because it is great, but loving it in spite of its greatness. And to love your country is to do what is best for her, and in order to do what is best for her, you must have an understanding of both morality and politics. I have an understanding of morality, now I need to pursue that of politics. I am especially interested in studying the philosophical side of politics. It will be good for me do learn about practical policies, how to manage foreign affairs, etc., but those things will not come close to the fascination I have with political theory. I am inclined to think that there is a good part to every political system, even those that have been historically disastrous, and it is important to learn about each system, so that you can isolate the good, abolish the bad, and build a better system of government for future generations. That's why it is so important to study political theory, and not just practical policies; so that you can improve upon the political system itself. The truth is, I do not know how life will play out. How could I? I do not know exactly how my degree will affect my life. But what I do know is this: America is in need of good politicians, who care about the truth, the good of the American people, and the three unalienable rights that were recognized in the Declaration of Independance. Whether it is my job to become that politician, or merely to vote for them, I want to do it to the best of my ability. I love America, and, for her, I want the political wisdom necessary to vote on what her future looks like.

America is a great nation, but her politics have gotten messy. With all the confusion and vastly different political opinions, it is crucial to know where you stand. I am only just beginning to learn where I stand, and, admittedly, I could use some guidance. For this reason, I want to pursue a degree in political science after high school. I do my best to love my country, to be patriotic, even though sometimes the political scene makes it difficult. I have heard people say that America is not great, and therefore not worth being patriotic for, but G. K. Chesterton makes the point in his book, Orthodoxy, that true patriotism is not loving your country because it is great, but loving it in spite of its greatness. And to love your country is to do what is best for her, and in order to do what is best for her, you must have an understanding of both morality and politics. I have an understanding of morality, now I need to pursue that of politics. I am especially interested in studying the philosophical side of politics. It will be good for me do learn about practical policies, how to manage foreign affairs, etc., but those things will not come close to the fascination I have with political theory. I am inclined to think that there is a good part to every political system, even those that have been historically disastrous, and it is important to learn about each system, so that you can isolate the good, abolish the bad, and build a better system of government for future generations. That's why it is so important to study political theory, and not just practical policies; so that you can improve upon the political system itself. The truth is, I do not know how life will play out. How could I? I do not know exactly how my degree will affect my life. But what I do know is this: America is in need of good politicians, who care about the truth, the good of the American people, and the three unalienable rights that were recognized in the Declaration of Independance. Whether it is my job to become that politician, or merely to vote for them, I want to do it to the best of my ability. I love America, and, for her, I want the political wisdom necessary to vote on what her future looks like.

To many people who know me, I have a generally positive and almost child-like personality. That's why it sometimes comes as a surprise when people ask what my favorite movie is, and I reply confidently with "Saving Private Ryan." I cannot even begin to describe all the things I love about this movie. It has affected me in more ways than I can count. For the sake of remaining within the word count, I will pick just a few things to talk about. I remember the first time I watched Saving Private Ryan; I had never seen a movie with such an intense depiction of war, and it was quite an eye-opener for me. The graphic battles, the almost inhuman instinctual ability to take someone else's life; it was terrible. I can only imagine how much worse it is off screen. Because of this, my respect for the military grew exponentially. I had respect before, but it was nowhere near what I feel now. There is one scenario in my life that jumps out at me as directly associated with this newfound respect. My grampa was a veteran. When he passed away earlier this year, and we traveled up for his funeral, he received a full military funeral, with armed guards, the folding of the American flag, and the playing of Taps. It was a hard time for us, but a beautiful service, and I am so grateful that my respect for the military brought me to truly appreciate it. Similar to my respect for the military, this movie has grown my love for the American country as a whole. Of course, America has its issues, but watching the soldiers work tirelessly to return a lost soldier to his grieving mother is a beautiful and raw example of American greatness, and I believe this greatness is worth fighting for. That is why I am planning to spend my next for years studying political science. This movie strengthened my love for America so much, that it's what I've decided to study in college. The American greatness captured in that movie is out there, it just needs to be recognized, and that's exactly what I intend to do. One last thing that I will mention; I watched this movie right around the time I was getting into philosophy. Because of the push toward philosophy that I got from this movie, I have had countless meaningful conversations with professors and classmates, and I've made some of the best friends I could ask for. Not only did Saving Private Ryan solidify my love for philosophy, but it also presented a philosophical dilemma that is so important to everyday life. This dilemma in summarized in the question, "is it worth sacrificing the lives of many men to save just one?" The movie does a good job presenting both sides of the argument through its characters, but, ultimately, it shows a sort of haunting beauty in self-sacrifice. The men were sacrificed themselves, not because they thought it was a fair trade (on the contrary, they knew that it wasn't), but out of love for their fellow soldier and his grieving mother. This is the most noble, most beautiful form of love: self-sacrifice even unto death. It is a philosophical conclusion that I have taken great effort to incorporate into my everyday life. Fortunately, I'm not usually faced with death. This idea of sacrifice usually manifests in community service or general generosity, but regardless, I am so grateful that this movie helped to solidify my love of self-sacrifice that has become so important in my day-to-day life.

Engraved in the stone of Plato's Philosophical Academy, over two thousand years ago, was the phrase "Let no man ignorant of geometry enter here." Today, most people see math as just a collection of symbols and numbers used to make scientific and technological advancements. While it's true that math has been involved with most, if not all, of our major advancements, it would be a pity to claim that that's it's only benefit. Math is more than just symbols; there is a reason that many ancient philosophers held it in such high regard. See, the goal of a philosopher is to find objectivity in worldly concepts. What is justice? What is morality? However, these questions are vague and involve many variables that change with every new situation. That's why philosophers are so fascinated by math. Not only is it completely objective, but it is also so unmistakably simple, that they cannot help but be in awe. Two plus two equals four, in every scenario, under every circumstance. Perhaps the real question is, why is this the case? How can concepts like justice and morality be so complicated, when math, which is hardly even real, makes so much sense? Well, perhaps that's exactly why. Math is immune to human complexities. Complexities that aren't necessarily bad, they just require a more thorough overview of the situation. With this in mind, math can serve as a steppingstone to understanding this more complicated human things. Studying math is so important in training your mind to think properly. Because of its clear, unwavering premises, your brain learns to recognize each variable for what it is, and it learns how to combine them in a way that reaches a proper end. In philosophy, the same is true. Although, there are more variables, and they are harder to recognize. For example, when contemplating justice, you need to first define the essence of justice (which would be akin to a mathematical formula) and then look at the elements of the specific situation (the numbers to plug in to the formula). Only then can you determine whether something is just. Unfortunately, I've run out of words. I wanted to touch on the importance of math in music as well, but hopefully this is a sufficient enough answer for why I love math. Not only is it practical in social advancements, it's also absolutely fascinating from a philosophical perspective.

Music has always held a special place in my heart. From a young age, I remember being captivated by the sounds that filled my home—from echoing melodies on the radio, to the harmonic notes beautifully produced by our piano. This deep appreciation for music grew into a lifelong fascination, igniting my curiosity about music theory and its intricate workings. As I delved into the world of music, I found myself particularly enthralled by the concepts of melody, rhythm, and harmony. Understanding music theory felt like unlocking a secret language. The way notes come together to create beautiful symphonies, the play of dissonance and consonance—these ideas sparked my imagination and challenged my mind. I began to see compositions not just as random notes on a page, but as thoughtfully structured narratives just waiting to be discovered. Each chord progression told a story, each time signature set the pace for a fascinating journey. My personal musical journey began with the piano, the instrument that introduced me to the magic of playing. I vividly remember my first lessons, my fingers hesitantly pressing down on the keys, attempting to understand what the music was saying to me. The piano quickly became a sanctuary where I could express my thoughts and feelings. It became a space free from the demands of the outside world. As my love for music expanded, specifically beginning in high school, I sought new instruments to explore. The alto saxophone piqued my interest with its rich, warm, jazzy tones that danced through the air. The clarinet opened up avenues to classical melodies, and my voice became a vessel for lyrical expression. With each instrument, my musical appreciation grew, and I cherished the distinct challenges and rewards that each offered. Being a part of several choirs over the years was a profound experience that shaped my understanding of music. Singing in harmony provided me with a sense of community, where individual voices merged into a beautiful tapestry of sound. I remember the long hours that I spent rehearsing and learning how to listen not just to myself but also to those singing alongside me. The feeling of blending voices in perfect harmony was exhilarating—creating a sound greater than the sum of its parts, in a way that was almost mathematical. Each concert was a thrilling culmination of our shared efforts, and the joy that we brought to our audiences remains unmatched. Reflecting on my musical experiences, I am reminded of how music has always been there, guiding me through various phases of life. It has been a source of comfort during difficult times, a vessel for celebration during joyous moments, and a medium through which I can connect with others on a deeper level. As I continue to explore the world of music, I am excited about what lies ahead—new genres to discover, new instruments to learn, and new stories to tell through sound. Music is not just a phase; it is an everlasting journey, and I am eager to see where the next notes will take me.

My name is Abigail Herman, I am a senior in high school, and I am passionate about my country, my loved ones, and community service. I love America, through all of her flaws. I have heard people say that America is not great, and therefore not worth being patriotic for, but G. K. Chesterton makes the point in his book, Orthodoxy, that true patriotism is not loving your country because it is great, but loving it in spite of its greatness. And to love your country is to do what is best for her, and in order to do what is best for her, you must have an understanding of both morality and politics. I am passionate enough about my country that I am willing to give 100 thousand dollars and four years of my life to learn about how to take care of her. Well, I don't quite have 100 thousand dollars, so I am looking for help in every measure possible. That's why this scholarship would mean so much to me. More so even than my country, my loved ones are the most important thing in my life. And there are often complications with loved ones. In my case, those complications start with special needs. My older sister has down syndrome, and my younger sister is severely autistic. I love them with all of my heart, but it can be hard to care for them sometimes. The care that they need has only served to grow my love for them, and to give me a strong passion for both them as individuals, and for spreading awareness about the joys that come with special needs. I have always believed that everyone is entitled to a good life, regardless of however abled you are, but being so close to several people with special needs has truly turned this understanding into a passion. My care for those with special needs has practically manifested itself in fundraisers for places that specialize in special needs care. I remember one time; we raised over 500 dollars through just a bottle drive to donate to a local autism center. I also believe very strongly that it is important to give back to the community. I help out with yard work, elementary school programs, and community events every chance I get, but by far, my greatest quantity of community service is at a local rabbit rescue. Granted, I am not the biggest animal person, but I think it's so important to give back to the community in any way you can, and serving the rescue happens to be the best way for me to do that. Serving at the rescue is not just about caring for rabbits, although that is a big, noble part of it, it is also about bringing joy to people to need it. We frequently take several rabbits to visit nursing homes or elementary schools, and the joy this brings to the students and residents is by far the most rewarding part of serving the rescue. Over the years, I have accumulated over 300 volunteer hours at the rescue alone, plus numerous, smaller activities though different organizations. There are several other, smaller things that I'm passionate about, like music and education, but these are the three things that come to mind when I think about what drives me. I am hopeful that my college education will strengthen all of my passions, and I need this scholarship to help pay for it. This would mean the world to me, thank you for considering my application.

"To be truthful in all declarations is, therefore, a sacred and unconditionally commanding law of reason that admits of no expedience whatsoever." "[Untruthfulness] is the propensity to the use of a means (the lie) that is good to nothing whatsoever, regardless to whatever end it is used, because it is evil in itself and reprehensible." "Whether a white lie can ever be permitted? No! There is no conceivable case in which these can be excused." -Immanuel Kant (Quotes taken from an article published by De Gruyter, Nov. 28, 2023, written by Wim Dubbink, called 'Kant on lying in extreme situations.' I did not have my copy of Kant on hand at the time of writing this, so I had to search for quote sources online. I did not read the online article- these thoughts are all my own.) Immanuel Kant did not excuse lying in any circumstance. These quotes make it abundantly clear. A mother cannot lie to protect her own children, and a German citizen cannot lie to the Nazi's about the Jews hiding under their floorboards. This is an incredibly bold claim by Kant and cannot be accepted or rejected without a considerable amount of consideration and a firm foundation in morality. Even if it is for a seemingly good cause, one should never lie. Even if telling the truth leads to the death of another human being, Kant would say, “let them die.” This is because Kant recognized that wrongfulness is an essential part of a lie. He, being a theologian as well as a philosopher, believed that there is no scenario where it is right to lie, because to lie is to break one of the Ten Commandment, and to go against basic principles of human morality. He is correct- lying is never right. Regardless of the outcome, the act of lying in and of itself is always wrong. If telling the truth results in the death of another, for instance, the Jews hiding under the floorboards, then you are not at fault. You did the right thing, by telling the Nazi’s the truth, and the Nazi’s are the ones responsible for the death. You, yourself, bare no moral relation to the death of the Jews. Therefore, according to Kant, you did the moral thing by turning them in. The problem with Kant’s idea of morality is that it’s only concerned with doing what is right. It is right to tell the Nazi’s the truth, therefore it is moral. However, there are two parts to morality: what is right, and what is good. These two things may seem synonymous at first, but there is a very important distinction between the two that is essential to understand before you can understand morality. “Right” has to do with the legality of a situation, and “good” has to do with the outcome. To provide an example, it is wrong for a man to steal bread to feed his starving children, but it is good, because then his children get to eat. Here is how you should use "good" and "right" to determine whether something is moral: if it is bad, it is not moral. End of story. It doesn't matter whether it's right. If it is good and right, then it is moral. However, if it is good but not right, then you need to ask whether not doing the good thing is the same as doing a bad thing. If it is, then doing the good-but-not-right thing is moral. If it is not, then it is immoral do the good thing because there's no harm in not doing it, and there is harm in doing it, namely, that it is not right. If something is neither good nor bad, but somehow neutral, then its morality is determined by whether or not it is right. To provide some examples for the category of things that are good, but not right, since it is the most difficult to understand; It is good to hide the Jews under your floorboards, even though it is wrong, to protect their lives from the Nazi’s. The alternative, to turn them in, is bad, and that is reason enough to keep them hidden. However, what about a scenario where the alternative is not bad? It is good to give food to a homeless person, but you aren't really doing anything wrong by not giving food to a homeless person. If your only method of giving food to a homeless person is by stealing it first, then you shouldn't do it, even though it is technically a good deed. In this case, rightness trumps goodness, because the alternative of goodness isn't bad. Now what does this all mean for Kant? Ultimately, it means that he had a warped understanding of morality. He was correct to say that lying, in all circumstances, is wrong, but he was wrong to assume that rightness is the only part of morality. Goodness is more important than rightness, though ideally one should do both. The problem with Kant is that, when goodness and rightness were placed against one another, Kant wrongfully sided with rightness, and it led to his wicked justification of leading people to their deaths.

America is a great nation, but her politics have gotten messy. With all the confusion and vastly different political opinions, it is crucial to know where you stand. I am only just beginning to learn where I stand, and, admittedly, I could use some guidance. For this reason, I want to pursue a degree in political science after high school. I do my best to love my country, to be patriotic, even though sometimes the political scene makes it difficult. I have heard people say that America is not great, and therefore not worth being patriotic for, but G. K. Chesterton makes the point in his book, Orthodoxy, that true patriotism is not loving your country because it is great, but loving it in spite of its greatness. And to love your country is to do what is best for her, and in order to do what is best for her, you must have an understanding of both morality and politics. I have an understanding of morality, now I need to pursue that of politics. I am especially interested in studying the philosophical side of politics. It will be good for me do learn about practical policies, how to manage foreign affairs, etc., but those things will not come close to the fascination I have with political theory. I am inclined to think that there is a good part to every political system, even those that have been historically disastrous, and it is important to learn about each system, so that you can isolate the good, abolish the bad, and build a better system of government for future generations. That's why it is so important to study political theory, and not just practical policies; so that you can improve upon the political system itself. The truth is, I do not know how life will play out. How could I? I do not know exactly how my degree will affect my life. But what I do know is this: America is in need of good politicians, who care about the truth, the good of the American people, and the three unalienable rights that were recognized in the Declaration of Independance. Whether it is my job to become that politician, or merely to vote for them, I want to do it to the best of my ability. I love America, and, for her, I want the political wisdom necessary to vote on what her future looks like.

America is a great nation, but her politics have gotten messy. With all the confusion and vastly different political opinions, it is crucial to know where you stand. I am only just beginning to learn where I stand, and, admittedly, I could use some guidance. For this reason, I want to pursue a degree in political science after high school. I do my best to love my country, to be patriotic, even though sometimes the political scene makes it difficult. I have heard people say that America is not great, and therefore not worth being patriotic for, but G. K. Chesterton makes the point in his book, Orthodoxy, that true patriotism is not loving your country because it is great, but loving it in spite of its greatness. And to love your country is to do what is best for her, and in order to do what is best for her, you must have an understanding of both morality and politics. I have an understanding of morality, now I need to pursue that of politics. I am especially interested in studying the philosophical side of politics. It will be good for me do learn about practical policies, how to manage foreign affairs, etc., but those things will not come close to the fascination I have with political theory. I am inclined to think that there is a good part to every political system, even those that have been historically disastrous, and it is important to learn about each system, so that you can isolate the good, abolish the bad, and build a better system of government for future generations. That's why it is so important to study political theory, and not just practical policies; so that you can improve upon the political system itself. The truth is, I do not know how life will play out. How could I? I do not know exactly how my degree will affect my life. But what I do know is this: America is in need of good politicians, who care about the truth, the good of the American people, and the three unalienable rights that were recognized in the Declaration of Independance. Whether it is my job to become that politician, or merely to vote for them, I want to do it to the best of my ability. I love America, and, for her, I want the political wisdom necessary to vote on what her future looks like.

America is a great nation, but her politics have gotten messy. With all the confusion and vastly different political opinions, it is crucial to know where you stand. I am only just beginning to learn where I stand, and, admittedly, I could use some guidance. For this reason, I want to pursue a degree in political science after high school. I do my best to love my country, to be patriotic, even though sometimes the political scene makes it difficult. I have heard people say that America is not great, and therefore not worth being patriotic for, but G. K. Chesterton makes the point in his book, Orthodoxy, that true patriotism is not loving your country because it is great, but loving it in spite of its greatness. And to love your country is to do what is best for her, and in order to do what is best for her, you must have an understanding of both morality and politics. I have an understanding of morality, now I need to pursue that of politics. I am especially interested in studying the philosophical side of politics. It will be good for me do learn about practical policies, how to manage foreign affairs, etc., but those things will not come close to the fascination I have with political theory. I am inclined to think that there is a good part to every political system, even those that have been historically disastrous, and it is important to learn about each system, so that you can isolate the good, abolish the bad, and build a better system of government for future generations. That's why it is so important to study political theory, and not just practical policies; so that you can improve upon the political system itself. The truth is, I do not know how life will play out. How could I? I do not know exactly how my degree will affect my life. But what I do know is this: America is in need of good politicians, who care about the truth, the good of the American people, and the three unalienable rights that were recognized in the Declaration of Independance. Whether it is my job to become that politician, or merely to vote for them, I want to do it to the best of my ability. I love America, and, for her, I want the political wisdom necessary to vote on what her future looks like.

Insurance is an important part of modern society, that helps protect individuals and businessmen from unforeseen financial losses. It serves as a form of risk management that allows people to protect themselves from potential disasters. With the unpredictability of life, the importance of insurance cannot be overstated, because of how it relieves the burden of financial stress during challenging time. One of the primary benefits of insurance is that it promotes financial stability. Life can be unpredictable, and when accidents, illnesses, and natural disasters occur without warning, financial stability is essential. Having insurance means that individuals and families can recover more swiftly from such incidents. For instance, health insurance helps cover medical expenses, ensuring that individuals can seek treatment without the fear of crippling debt. Likewise, homeowners' insurance protects against property loss, enabling families to rebuild and recover their lives after events such as fires or floods. In addition to providing financial protection, insurance also encourages responsible behavior. For example, car insurance policies often come with discounts for safe driving records. This not only rewards individuals for being cautious but also promotes general road safety, benefiting the entire community. Moreover, when businesses carry liability insurance, they are more likely to comply with safety regulations, protecting both employees and customers. However, along with its numerous advantages, insurance does have its disadvantages. One significant drawback is the cost associated with premiums. For many individuals and families, insurance payments can represent a large portion of their monthly budget. This financial burden can become particularly challenging for those on a tight budget, leading them to forgo necessary coverage or opt for policies with lower limits, which may not provide sufficient protection in the event of a claim. Another disadvantage of insurance is how complex it often is. Many people find it difficult to understand the terms and conditions, which can lead to misinterpretation of coverage. Individuals may assume they are fully protected, only to discover later that their policy has significant exclusions. This lack of transparency can lead to frustrations and a sense of distrust toward insurance providers. Furthermore, the process of filing a claim can be very time-consuming. Many policyholders have reported difficulties with getting their claims approved, often facing extensive paperwork and waiting periods. This can add to the stress during an already challenging time, when individuals are often dealing with a significant loss. To summarize, insurance plays an important role in everyday life by protecting against financial loss and promoting responsible behaviors. While it does come with challenges such as cost and complexity, these challenges do not negate the security that insurance provide to countless businesses and individuals. Ultimately, understanding both the advantages and disadvantages of insurance can aid individuals in making informed decisions, which can help ensure that they are adequately protected in an unpredictable world.

Hello! My name is Abigail, and I am a passionate young woman with a heart full of dreams and a love for my country, America. I find solace in good book, often losing myself in stories or pondering the perspectives that are presented in the page. When I'm not reading, you can find me with a crochet hook in hand, creating colorful blankets or intricate patterns. This simple art gives me a sense of peace and accomplishment, reminding me that sometimes, the most beautiful things start with the smallest stitches. Caring for people has always been at the center of who I am. This compassion extends beyond my family and friends to the animals we share this planet with. I devote my much of my time volunteering at a local rabbit rescue. There, I get to nurture and care for rabbits that have been abandoned or mistreated. Each rabbit has its own personality, and it's a joy to see them thrive in a safe and loving environment. Through this work, I’ve not only found a purpose but also a community of like-minded individuals who share the same deep love for animals and want to create a positive impact. Balancing my time between volunteering and two part-time jobs often feels chaotic. Yet, in this whirlwind, I find strength and resilience. These experiences remind me of the value of hard work and earning every bit of knowledge I can—things I believe will serve me well in my pursuit of a political science degree. The world of politics is one I'm eager to understand and contribute to, because I truly believe in the potential of our great nation. I find myself inspired by the ideals on which America was built: life, liberty, and the pursuit of happiness. Yet, I’ve also seen the challenges that come with living in such a diverse society. This motivates my desire to be at the forefront of shaping policies that serve the community and uplift the American people. As I prepare to transition from high school to college, I’ve realized that pursuing my passion for political science requires more than just determination; it requires financial support as well. The importance of scholarships has never been clearer to me. They are not just a means to an end; they represent opportunities to pursue my dream, to learn, and to become a voice worthy of representing our country. Receiving a scholarship would allow me to focus on my studies without the overwhelming burden of financial stress. This clarity and focus would enable me to engage deeply with the subjects I love, from learning about government structure to understanding international relations. With a solid foundation in political science, I hope to advocate for policies that promote the best interests of the American people, reflecting the same compassion I practice in my everyday life through volunteering and caring for others. Every day, I learn more about the importance of community, connection, and advocacy. My journey may still be in its early stages, but I am eager to grow more confident, and to use my voice to make a difference in America. Now, I am excited to take the next step.

What is success? This question resonates deeply within our society, invoking responses that often vary based on personal experiences and societal influences. For many, success is synonymous with wealth and career advancement. The flashing lights of financial gain and the prestige of climbing the corporate ladder often cloud the broader understanding of what it truly means to be successful. This narrow definition, rooted in materialism and status, overlooks essential dimensions of life that foster genuine fulfillment. The common view of success leads many individuals to measure their achievements by their bank balances or job titles. The drive for monetary accumulation and professional accolades often dominates one’s aspirations, creating a relentless pursuit for more. This endless chase can quickly become exhausting, preoccupying thoughts and actions with the acquisition of external validation. However, in this fast-paced race, one vital element is commonly neglected: joy. True success, it can be argued, is not merely about what one possesses but rather how one feels and the quality of relationships one nurtures. A sense of joy permeates our lives, influencing our mental well-being and overall happiness. It is essential to recognize that joy often arises from personal connections and acts of kindness rather than from financial rewards or social status. Finding joy in relationships can significantly shape one's perception of success. Strong bonds with family, friends, and the community create a support network that provides emotional sustenance. The laughter shared with loved ones, the comfort of companionship, and the moments of vulnerability all contribute to a fulfilling life. Genuine success cannot exist in a vacuum; it necessitates the presence of those who uplift and inspire us. By prioritizing these relationships, we lay a foundation that fosters true contentment. Moreover, acts of service also play a crucial role in defining success. Engaging in compassionate deeds and helping others enhances not only their lives but also our own. The act of giving back instills a profound sense of purpose and belonging. Whether it is volunteering at a local shelter, mentoring someone, or simply offering a helping hand to a neighbor, these actions create ripples of joy that can transform our perspectives on life. It is essential to shift away from conventional metrics of success to embrace a more holistic view that includes joy, relationships, and service. By developing deep connections and committing ourselves to the betterment of others’ lives, we redefine our own lives. The richness of our experiences, the warmth of our interactions, and the satisfaction of making a difference are all integral parts of a successful life. In reflecting on success, it becomes evident that wealth and status merely present a superficial layer. The essence of success lies in finding joy within ourselves and positively impacting those around us. By prioritizing relationships and acts of service, we uncover a more meaningful and enriching path—one that leads to a fulfilling life filled with genuine happiness. Thus, as we seek to define success, let us remember that it is not measured by what we have, but by how we choose to live and the joy we create in the lives of others.

Hello! I’m excited to share a bit about myself—my name is Abigail, and I’m a big fan of juggling a million things at once. I am a bit of a multitasker, working two part-time jobs while also managing a ton of volunteer work and keeping up with school. Life is busy, but I wouldn’t have it any other way. When I’m not working my tail off at those jobs, you can usually find me curled up with a good book. I’m a huge reader; there’s something magical about diving into a different world. Whether I’m flipping through historical memoirs or getting lost in some exciting fiction, books are my happy place. I often escape into their pages after a long day, and I love how they give me new perspectives, especially on topics I’m really passionate about, like political science. Speaking of passions, I have care very much for America and for what it stands for. This love for my country inspires me to dive deep into political science. I genuinely believe in making the world a better place, and understanding the laws and systems that govern us is a huge part of that. Whether it’s discussing policies with friends or volunteering in my community, I’m always eager to learn more and contribute positively. Beyond the books and the political discussions, I have my creative outlets. Crocheting is one of my absolute favorite hobbies. There’s just something incredibly satisfying about weaving yarn into beautiful patterns. I’ve made everything from blankets to hats, and I love gifting what I make to friends and family. It’s like sharing a piece of my love and warmth with them, and who doesn’t appreciate a handmade gift? When I need a break from the indoor creative chaos, I head outside. Especially in the spring and fall, I love fresh air, the rustle of the leaves, and the vibrant colors of nature. Whether I’m biking, going on a hike, or just lounging in a park with my favorite book, getting outside helps me recharge. All this brings me to why I’m seeking this scholarship. It would be a fantastic help in funding my studies in political science. I’m determined to gain the knowledge that will empower me to contribute to my community and, hopefully, the country in meaningful ways. If there’s one thing I know for sure, it’s that everything I do brings me just a little closer to my goal. And with a little extra help, I’m confident that I can weave my passion for America into a bright future for us all.

A career in politics is not merely a profession; it represents a profound commitment to public service and societal improvement. My desire to become an influential political leader is fueled by a passion for advocacy, change, and community development. This path entails engaging with local issues, understanding the intricacies of governance, and leveraging my skills to effect real change in society. To pursue this career effectively, I plan to enhance my knowledge through formal education and practical experience, laying a solid foundation for future endeavors in politics. Attending college is an essential step in my pursuit of a political career. I intend to enroll in a program that focuses on political science, public policy, or international relations. These fields will provide me with an in-depth understanding of political systems, governance structures, and the various factors that influence policy-making. Engaging with knowledgeable professors and like-minded peers will further enrich my learning experience and expose me to diverse political ideologies, shaping my perspective on pressing societal issues. In addition to academic pursuits, I recognize the importance of practical experience. Internships offer an invaluable opportunity for hands-on learning and exposure to the political landscape. Through my major in college, I hope to land good, political internships, ideally in DC. These internships will allow me to apply theoretical knowledge in real-world settings and understand the daily workings of political offices. Engaging directly with government officials will enhance my understanding of their needs and aspirations, which will greatly inform my future policy decisions. Work ethic plays a crucial role in achieving my ambitions in politics. A strong work ethic encompasses dedication, perseverance, and a commitment to excellence. In the realm of politics, challenges are inevitable, and the ability to remain focused and determined in the face of adversity is essential. I am prepared to put in the long hours required for studying, networking, and volunteering, knowing that each effort contributes to my long-term goals. A disciplined approach to my responsibilities will make me well-prepared for the rigors of a political career. Furthermore, fostering relationships with mentors and colleagues will enhance my ability to navigate the complexities of politics. Engaging with experienced individuals in the field will not only provide guidance and support but will also expand my understanding of different political strategies and approaches. Learning from their successes and failures will help me to build a more informed and thoughtful approach to my career. Ultimately, my pursuit of a political career is driven by a desire to make a positive impact on society. Through education, internships, and a steadfast work ethic, I am committed to equipping myself with the necessary skills and knowledge to become an effective leader. While the journey may present challenges, I am determined to stay the course, fueled by my passion for public service and a firm belief in the power of political engagement to bring about meaningful change. As I embark on this path, I remain optimistic about the opportunities that lie ahead and the potential to contribute to a better future for all.

Music has always held a special place in my heart. From a young age, I remember being captivated by the sounds that filled my home—from echoing melodies on the radio, to the harmonic notes beautifully produced by our piano. This deep appreciation for music grew into a lifelong fascination, igniting my curiosity about music theory and its intricate workings. As I delved into the world of music, I found myself particularly enthralled by the concepts of melody, rhythm, and harmony. Understanding music theory felt like unlocking a secret language. The way notes come together to create beautiful symphonies, the play of dissonance and consonance—these ideas sparked my imagination and challenged my mind. I began to see compositions not just as random notes on a page, but as thoughtfully structured narratives just waiting to be discovered. Each chord progression told a story, each time signature set the pace for a fascinating journey. My personal musical journey began with the piano, the instrument that introduced me to the magic of playing. I vividly remember my first lessons, my fingers hesitantly pressing down on the keys, attempting to understand what the music required of me. The piano quickly became a sanctuary where I could express my thoughts and feelings, a space free from the demands of the outside world. As my love for music expanded, I sought new instruments to explore. The alto saxophone piqued my interest with its rich, warm, jazzy tones that danced through the air and captivated me. The clarinet opened up avenues to classical melodies, while my voice became a vessel for lyrical expression. With each instrument, my musical appreciation grew, and I cherished the distinct challenges and rewards that each offered. Being a part of several choirs over the years was a profound experience that shaped my understanding of music. Singing in harmony provided a powerful sense of community, where individual voices merged into a beautiful tapestry of sound. I remember long hours spent rehearsing, learning how to listen not just to myself but also to those singing alongside me. The feeling of blending voices in perfect harmony was exhilarating—creating a sound greater than the sum of its parts, in a way that was almost mathematical. Each concert was a thrilling culmination of our shared efforts, and the joy that we brought to our audiences remains unmatched. Reflecting on my musical experiences, I am reminded of how music has always been there, guiding me through various phases of life. It has been a source of comfort during difficult times, a vessel for celebration during joyous moments, and a medium through which I can connect with others on a deeper level. Looking ahead, I know that music will always be a part of my life. It is not just a hobby or an interest; it is my aspiration. Whether I am playing an old favorite on the piano, jamming with friends on the saxophone, or raising my voice in song, every note I produce mirrors my journey, my emotions, and my growth as a person. As I continue to explore the world of music, I am excited about what lies ahead—new genres to discover, new instruments to learn, and new stories to tell through sound. Music is not just a phase; it is an everlasting journey, and I am eager to see where the next notes will take me.

A career in politics is not merely a profession; it represents a profound commitment to public service and societal improvement. My desire to become an influential political leader is fueled by a passion for advocacy, change, and community development. This path entails engaging with local issues, understanding the intricacies of governance, and leveraging my skills to effect real change in society. To pursue this career effectively, I plan to enhance my knowledge through formal education and practical experience, laying a solid foundation for future endeavors in politics. Attending college is an essential step in my pursuit of a political career. I intend to enroll in a program that focuses on political science, public policy, or international relations. These fields will provide me with an in-depth understanding of political systems, governance structures, and the various factors that influence policy-making. Engaging with knowledgeable professors and like-minded peers will further enrich my learning experience and expose me to diverse political ideologies, shaping my perspective on pressing societal issues. In addition to academic pursuits, I recognize the importance of practical experience. Internships offer an invaluable opportunity for hands-on learning and exposure to the political landscape. Through my major in college, I hope to land good, political internships, ideally in DC. These internships will allow me to apply theoretical knowledge in real-world settings and understand the daily workings of political offices. Engaging directly with government officials will enhance my understanding of their needs and aspirations, which will greatly inform my future policy decisions. Work ethic plays a crucial role in achieving my ambitions in politics. A strong work ethic encompasses dedication, perseverance, and a commitment to excellence. In the realm of politics, challenges are inevitable, and the ability to remain focused and determined in the face of adversity is essential. I am prepared to put in the long hours required for studying, networking, and volunteering, knowing that each effort contributes to my long-term goals. A disciplined approach to my responsibilities will make me well-prepared for the rigors of a political career. Furthermore, fostering relationships with mentors and colleagues will enhance my ability to navigate the complexities of politics. Engaging with experienced individuals in the field will not only provide guidance and support but will also expand my understanding of different political strategies and approaches. Learning from their successes and failures will help me to build a more informed and thoughtful approach to my career. Ultimately, my pursuit of a political career is driven by a desire to make a positive impact on society. Through education, internships, and a steadfast work ethic, I am committed to equipping myself with the necessary skills and knowledge to become an effective leader. While the journey may present challenges, I am determined to stay the course, fueled by my passion for public service and a firm belief in the power of political engagement to bring about meaningful change. As I embark on this path, I remain optimistic about the opportunities that lie ahead and the potential to contribute to a better future for all.

I remember when I was in elementary school, after a long day of school, my siblings and I would come home and turn on Minecraft. We could play together for hours. My usual role was building a house, or a garden, but my favorite aspect of the game was seeing how creative my siblings could be with the game. My older brother in particular always seemed come up with new red stone contraptions or building blueprints. I was never very creative when it came to the "crafting" part of Minecraft, so I was always left in awe by what my family could come up with. Now I am older, and my little brother is the same age as I was back then. He, like his older siblings, has taken quite a liking to Minecraft. Every couple of days he will run up to me, excited to show me what he has been working on in the game. Still, to this day, I am amazed by the creativity that Minecraft inspires in so many young people. I love seeing what little brother can do because it takes me back to when I was his age and restores to me the feeling of awe that I knew back then.

America is a great nation, but her politics have gotten messy. With all the confusion and vastly different political opinions, it is crucial to know where you stand. I am only just beginning to learn where I stand, and, admittedly, I could use some guidance. For this reason, I want to pursue a degree in political science after high school. I do my best to love my country, to be patriotic, even though sometimes the political scene makes it difficult. I have heard people say that America is not great, and therefore not worth being patriotic for, but G. K. Chesterton makes the point in his book, Orthodoxy, that true patriotism is not loving your country because it is great, but loving it in spite of its greatness. And to love your country is to do what is best for her, and in order to do what is best for her, you must have an understanding of both morality and politics. I have an understanding of morality, now I need to pursue that of politics. The truth is, I do not know how life will play out. How could I? I do not know exactly how my degree will affect my life. But what I do know is this: America is in need of good politicians, who care about the truth, the good of the American people, and the three unalienable rights that were recognized in the Declaration of Independance. Whether it is my job to become that politician, or merely to vote for them, I want to do it to the best of my ability. I love America, and, for her, I want the political wisdom necessary to vote on what her future looks like.

Beginning in 2021, I became heavily involved with a local rabbit rescue, called Romeo Rabbit Rescue (RRR). Though this seemed like a cute, wholesome choice of volunteer work at first, it did not take long to realize that rabbits require a lot more work than I anticipated. My responsibilities were not limited to simply taking care of the 100+ rabbits we had in our care, but also included running vendors to raise money, attending presentation events, and helping people with the process of finalizing their adoptions. Since I started volunteering at RRR, I have accumulated over 300 volunteer hours, plus a few dozen hour that I've picked up at other organizations throughout the years. By far, the best part about volunteering at RRR is the presentations that we do. Most people know next to nothing about the proper way to take care of a rabbit, so we often schedule times at schools, daycares, libraries, senior livings centers, etc., to spread awareness about what taking care of a rabbit should actually look like. The presentations are informative, and people in the audience always learn something, but the best part of these presentations happen after the presentations are finished. You see, we usually bring 5-10 rabbits with us to these events, so that the members of the audience get to visit with them after we're finished speaking. My favorite people to give these presentations to are young children and senior citizens, because you can see how much joy they experience when they meet the rabbits for the first time. It is wonderful to give someone an experience that not everybody has the chance encounter. Now, I am aware that volunteering at a rabbit rescue is not the greatest type of community service, but it is the type of community serve that I am able to do. I believe that it is more important to serve how you are able than to have the biggest and best impact on the community. All types of community service are important, and they all benefit others in their own way. This is the greatest lesson that I have learned from volunteering; that even if your service is small, it is still worth doing, and I intend on keeping this lesson with me as I start to navigate college and young adult life. In addition to volunteer work, I care very much about my academic life. I take my education seriously, and it shows. In tenth grade, I earned a 105 on my CLT10. For reference, since the CLT10 is not the most well-known standardized test, this score put me in the top 5% of all midwestern test-takers. I intend on carrying my academic fondness to college, and I am hoping that this scholarship will help me get there.

America is a great nation, but her politics have gotten messy. With all the confusion and vastly different political opinions, it is crucial to know where you stand. I am only just beginning to learn where I stand, and, admittedly, I could use some guidance. For this reason, I want to pursue a degree in political science after high school. I do my best to love my country, to be patriotic, even though sometimes the political scene makes it difficult. I have heard people say that America is not great, and therefore not worth being patriotic for, but G. K. Chesterton makes the point in his book, Orthodoxy, that true patriotism is not loving your country because it is great, but loving it in spite of its greatness. And to love your country is to do what is best for her, and in order to do what is best for her, you must have an understanding of both morality and politics. I have an understanding of morality, now I need to pursue that of politics. The truth is, I do not know how life will play out. How could I? I do not know exactly how my degree will affect my life. But what I do know is this: America is in need of good politicians, who care about the truth, the good of the American people, and the three unalienable rights that were recognized in the Declaration of Independance. Whether it is my job to become that politician, or merely to vote for him, I want to do it to the best of my ability. I love America, and, for her, I want the political wisdom necessary to vote on what her future looks like.